by Dr. Adis Duderija, NewAgeIslam.com
At the time of the Prophet then the concept of Sunnah was associated quite naturally with him, and , except from its ‘ibadat component, seemed to have been understood primarily as a general, ethico-religious and , in Medina, politico-administrative , concept based upon righteous customary practice that partially reflected some of the pre-Qur’anic customs and practices not contrary to Qur’anic worldview. The legislative component of Sunnah, which in no doubt existed, was , in consonance with the nature of the Qur’an as the “most trustworthy mirror of the prophet’s outlook and teaching” , also primarily conceived in religio-moral rather than positivistic terms. These religious and moral teachings, in fact, functioned as a reference point for legal evaluation. ...
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