Celebrating Ganga-Jamuni Tehzeeb: Pandit Sagar Tripathi’s Vision of Interfaith Unity

By Syed Amjad Hussain, New Age Islam 28 September 2024 Pandit Sagar Tripathi, A Poet And Peace Advocate, Uses Devotional Poetry To Promote Communal Harmony And Interfaith Unity. His Works, Blending Hindu And Muslim Traditions, Emphasize Universal Love, While His Philanthropy Supports Education For Marginalized Communities Main Points: 1. Pandit Sagar Tripathi, a poet and peace advocate, blends Hindu and Muslim traditions in his devotional poetry to promote communal harmony. 2. His poetry celebrates Prophet Hazrat Muhammad Sallallahu Alayhi Ta'Aala Wasallam as a universal symbol of mercy. 3. He donates proceeds from his books to fund education for underprivileged children. 4. Tripathi received the Rahmathe Alam Peace Award for his interfaith efforts. 5. His life exemplifies the Ganga-Jamuni Tehzeeb, promoting unity across religious divides in India. ----- The Rahmathe Alam Peace Award 2023 ----- In a quiet, sea-facing apartment in Colaba, Mumbai, an unusual figure is bridging the gap between two communities often perceived as divided. Pandit Ram Sagar Prithvipal Tripathi, better known as Sagar Tripathi, has made a name for himself not just as a poet but as a promoter of peace and communal harmony. A man of many facets, Tripathi is not only the World President of the Vishwa Brahmin Parishad but also a celebrated poet who pens devotional works in praise of Prophet Muhammad (PBUH). His works, written in both Urdu and Devanagari scripts, reflect his deep admiration for the Prophet, his commitment to promoting interfaith dialogue, and his vision for a unified society. A Unique Legacy of Faith and Poetry Born in a village in the state of Uttar Pradesh, Tripathi, who belongs to a traditionally religious family. His family, however, happens to be patron to the Ram Lalla Vinyas, one of the trusts running the Ayodhya temple, though his life is not as much associated with religious belief. His entry into the world of poetry was during his time at Allahabad University, where the famous Urdu poet Raghupati Sahai Firaq Gorakhpuri groomed him. Through Firaq and an acquaintance with the cultural flavour of Urdu poetry, he became a passionate poet. Tripathi’s early aspirations were different. His grandfather, who envisioned a prestigious future for him, had even arranged for a house near Firaq’s residence with the hope that he would pursue a career in the Indian Administrative Services (IAS). However, his heart was captured by the world of poetry, and Tripathi made the life-altering decision not to sit for the UPSC exams, opting instead to follow his true calling in literature. In the 1970s, he went to Mumbai, where financial success beckoned him. Despite generating a good amount of income through his business deals in property and shares, he still felt hollow within. He found catharsis in poetry, filling that void in his life. His writing, especially devotional poetry, was a means not only of self-expression but also for propagating a message of peace, tolerance, and unity. The Poetry of Peace and Unity Saibaan-e-Rahmat, or Tent of Mercy, is the collection of devotional poems by Tripathi. It is the epitome of his faith in the universal message of Prophet Hazrat Muhammad (Sallallahu Alayhi Ta'Aala Wassalam). His poetry, therefore, is not just a quest for personal blessings but also for a greater goal: peace and communal harmony. In fact, Tripathi's verses echo this message: "Sirf Ik Qaum Ke Nahin Hain Woh, Rahmate Aalimeen Hain Aaqa," which means, "He doesn't belong to just one community; He is mercy for the universe." His poetry is in itself an ode to the Ganga-Jamuni tehzeeb, the perfect example of the amalgamation of Hindu and Muslim societies. In his verses, Tripathi draws attention to the fact that Prophet Muhammad (PBUH) is not confined to the Muslim community alone but is guidance and mercy for all humankind. His works emphasise the fact that the connection between various religions should be one of mutual respect, cooperation, and shared humanity rather than conflict or division. Tripathi’s poems are recited in mushairas, traditional gatherings of Urdu poets, where he is often a beloved figure. His reputation as a poet is further cemented by his habit of opening each session with a hamd (a praise of God) and a Natiya Kalaam (devotional poetry in praise of the Prophet Muhammad). His popularity at these gatherings has made him a prominent face in the literary circles of Mumbai. Promoting Communal Harmony: A Life's Mission Communal harmony is not just something that Tripathi believes in, but also in action through his poetry. His main interest lies in the cause of social issues and educating deprived Muslim children. His book sales go directly toward funding their education to help the next generation thrive without regard to community or religion. His philanthropic work is an extension of his belief that true spirituality transcends religious boundaries and that acts of kindness and service to humanity are what truly matter. In recognition of his contributions, Tripathi was honoured with the Rahmathe Alam Peace Award 2023 by the All India Bazm-e-Rahmat-e-Alam committee during Milad-un-Nabi celebrations. The award is annually bestowed upon non-Muslims who strive to advance the welfare of the Muslim community and work towards interfaith peace. It is a testament to the impact Tripathi has had on his community and beyond, as his efforts highlight the possibility of unity even in the face of rising religious tensions in the country. The Rahmathe Alam Peace Award is a symbol of his role as a peace activist who continuously strives to promote brotherhood, integration of traditions, and universal love. The award’s criteria emphasise those who have contributed to the betterment of society by building bridges across cultural and religious divides. Tripathi’s work through poetry and social activism exemplifies these values, demonstrating how art can serve as a powerful tool for reconciliation and peace. A Voice for Unity in Times of Tension In a world where religion appears to be the most defining characteristic between communities, one example that stands out in these times is that of Tripathi. Here is a Hindu poet writing in praise of the Prophet Muhammad; he stands for the possibility of unity when all hope seems lost in these times of growing division. His life is a living testament to the idea that spiritual devotion, whether it is expressed through the Ramayana or the Quran, is not a source of conflict but one of unity. In interviews and public appearances, Tripathi often speaks about his childhood experiences in his village. There was only one Muslim family in the entire village. However, the whole village participated in the Taziya processions that showed a spirit of cooperation and mutual respect that stood across religious lines. For him, maintaining the sanctity of religious spaces goes hand in hand with creating harmony. His comment on the Ram Mandir issue reflects his pragmatism: "Because the matter is in the court, I would not like to say anything more, but if people do not allow politics in it, then this problem can be solved." His cautiousness also speaks for the essence of keeping religion out of political conflicts and finding peace resolutions to such sensitive issues. A Lasting Legacy of Compassion He continues to be an active poet, peace advocate, and philanthropist at 74. His work continues to inspire individuals across communities, especially in the arts, education, and social activism. In living his life as a model of spiritual inclusivity and social service, Tripathi provides a strong counterpoint to the sectarian narratives that dominate modern discourse. His poetry, teachings, and deeds stand as testimony that diversity in culture and religion does not create problems but strengths, something which India with its richly variegated heritage long ago came to understand. The mission of Pandit Sagar Tripathi is far more than his own to keep the Ganga-Jamuni tehzeeb flame alight, but a clarion call to all and sundry to join hands for social healing. As he continues to promote peace through poetry and activism, his legacy will inspire generations that follow to seek unity, respect, and love, something this world desperately needs. At a time when differences seem to characterise most of the global discourse, the life of Tripathi is an inspiring reminder that the human spirit, with compassion and understanding as guiding principles, can transcend even the greatest divides. A Living Testimony of Cultural Pluralism The work and life of Pandit Sagar Tripathi is also a testament to the fact that cultural and religious pluralism does not merely coexist but thrives. He participates in mushairas, which are traditional gatherings where poets from all walks of life recite their verses. He is not a poet who reads to an audience but a practitioner of an art that, by its very nature, encourages intercultural exchange. This always makes Tripathi start with a hamd and a Natiya Kalaam, thus setting the tone of reverence and respect towards God and the Prophet Muhammad, while also ensuring dignity and honour to the Islamic traditions in spaces historically dominated by other religious practices. His poetry is more than just verse—it’s a cultural act that challenges the divisiveness often seen in modern discourse. Tripathi’s works reinforce the idea that devotion to the Prophet Muhammad (PBUH) and to the spiritual ideals of Islam can be expressed by someone outside the Muslim community. By doing so, he is reshaping the narrative around religious identity in India, showing that faith in humanity can surpass the boundaries of religious affiliation. Reaffirming the Importance of Language and Poetry One of the most striking aspects of Tripathi’s poetry is his fluency in both Urdu and Hindi, two languages that have historically been central to the cultural dialogue between Hindu and Muslim communities in India. Tripathi, who learned Urdu during his time at Allahabad University, speaks fondly of its unique linguistic qualities. He describes the language as having a "Makhmali Ehsas" (velvety feeling) and "Komalta" (softness), which has attracted people to its world. This sensitivity to language is evident in his verses, where he uses Urdu's beauty and rhythm for profound spiritual and emotional messages. His understanding of the power of words to build bridges comes from his formative years. Under the mentorship of Firaq Gorakhpuri, Tripathi honed his poetic abilities and learned how to harness the emotional depth of Urdu poetry. Experience with Urdu, combined with his deep knowledge of Hindi and Sanskrit texts, gives his work a unique ability to transcend linguistic and religious barriers, making his poetry accessible to a wide range of audiences. He speaks of how his exposure to Firaq Gorakhpuri's teachings had changed his perception of poetry and its role in society. "Urdu has a beauty that no other language can replicate," he says. "Its delicate expressions and elegance allow one to communicate profound thoughts with a grace that touches the heart." This connection with the softness and rhythm of Urdu poetry deeply resonates in his works, where the words themselves act as a means of healing and reconciliation, facilitating a deeper understanding between communities. Preserving and Promoting Unity through Cultural Engagement Through his poetry, Tripathi continues to play a crucial role in preserving and promoting the Ganga-Jamuni Tehzeeb—a cultural ethos that promotes harmonious coexistence between different communities, especially Hindus and Muslims. The essence of this cultural ideal, deeply embedded in the socio-cultural fabric of India, speaks to the shared values and mutual respect between the two communities. Tripathi’s poetry and public engagement offer a modern iteration of this timeless tradition, ensuring that it survives even in an era of growing religious polarisation. He is also committed to preserving the legacy of interfaith relationships, exemplified by the influence of his own life experiences. Tripathi believes that such an environment, where the Hindu and Muslim communities coexist peacefully in a village, is key to building a prosperous and united society. His early experiences, including participating in the communal Taziya processions with his village, reinforced his belief in the importance of cooperation and understanding between communities. In these traditions, religious festivals and rituals were not exclusive but shared by all, fostering a sense of unity and brotherhood. A Man of Many Faces: Poetry, Business, and Activism Though Tripathi's heart is in poetry, his professional life has also been full of great success in business and investments. It has been through his property development, business investments, and ventures into the stock market that have enabled him to finance some of his philanthropic undertakings. But the role that defines him the most is that of a philanthropist. The proceeds from his book sales are all channelled into projects that focus on education and social welfare for the elevation of marginalised communities, with a focus on poor Muslim children who cannot afford proper education. In an age where religion is often mixed with politics, Tripathi still represents the voice of sanity; he believes in separating faith from political games. A thoughtful and measured approach toward sensitive issues, such as the Ram Mandir case, reflects his commitment toward peaceful resolution respecting the sensibilities of all communities without compromising the rule of law. He was refreshing in his belief that religious matters should remain outside the purview of politics, at least in this time and age when such issues are politically exploited. A Tribute to Cultural Pluralism Pandit Sagar Tripathi's life and work stand as a tribute to the power of cultural pluralism and spiritual devotion in fostering a more united world. His unwavering commitment to promoting peace, interfaith dialogue, and communal harmony is an exposition of the timeless values with which India has identified herself for centuries. In this nation where rich and diversified tradition defines the country's canvas, Tripathi's poetry reminds us that compassionate values, understanding, and mutual respect are not simply ideals to be reached; rather, they can also be lived every day. One of his poem is: "Rehmat-e-Haq yun paaya kar Na'at-e-Muhammad likha kar Apni duaon mein shaamil Unka waseela rakha kar Apna diwana keh deñ woh kaam koi toh aisa kar De jo Khuda taufeeq mujhe Main bhi maruñ, Taiba ja kar" (Saibaan-e-Rehmat Page 99) Translated as: Seek the mercy of God in this way, write the praises of Muhammad, Include His intercession in your prayers He Says that you are my lover, do such a deed that If God grants me the opportunity, I too shall die and go to Taibah. This world is still battling the challenges of overcoming divisions between different communities and cultures, and this legacy of Tripathi will continue to inspire generations to come. His poetry, being a bridge between different faiths and cultures, will remain a powerful tool for peace, unity, and social change. Through his words, Pandit Sagar Tripathi not only wrote a beautiful testament to the power of language and faith but also sent out a profound message for the world—that true peace is possible only when we respect and embrace the shared humanity in all of us. ----- Syed Amjad Hussain is an author and Independent research scholar on Sufism and Islam. He is currently working on his book 'Bihar Aur Sufivad', based on the history of Sufism in Bihar. URL: https://www.newageislam.com/interfaith-dialogue/ganga-jamuni-tehzeeb-pandit-tripathi-interfaith-unity/d/133842 New Age Islam, Islam Online, Islamic Website, African Muslim News, Arab World News, South Asia News, Indian Muslim News, World Muslim News, Women in Islam, Islamic Feminism, Arab Women, Women In Arab, Islamophobia in America, Muslim Women in West, Islam Women and Feminism