The Quest for Meaning: A Quranic Perspective on the Purpose of Human Existence

By V.A. Mohamad Ashrof, New Age Islam 26 February 2025 The Quran unveils a treasure trove of profound insights into the purpose of human creation. These insights are not only theological but also deeply intertwined with ethical, social, and existential dimensions. By engaging with the Quran through the prism of Islamic humanism and liberation theology, we can uncover a rich tapestry of human purpose that emphasizes dignity, justice, and the transformative power of human agency. This essay provides an in-depth examination of the Quranic perspective on the purpose of human creation, focusing on themes of worship, vicegerency, moral responsibility, and divine mercy, while contextualizing these themes within a framework of human liberation and ethical progress. 1. Why Seeking Meaning and Purpose Matters? The pursuit of meaning and purpose in life is not merely a philosophical or spiritual endeavour; it is deeply rooted in scientific evidence that demonstrates its critical role in enhancing physical, mental, and emotional well-being. Research across disciplines such as psychology, neuroscience, and public health has consistently shown that individuals who cultivate a sense of purpose experience tangible benefits that contribute to a healthier, more fulfilling life. One of the most striking findings is the association between a sense of purpose and increased longevity. A 2014 study published in Psychological Science found that individuals with a strong sense of purpose had a 15% lower risk of death over a 14-year period compared to those who lacked such a sense. (Hill, p.1482-1486) This suggests that purpose in life may act as a protective factor, potentially influencing behaviours such as healthier lifestyle choices, greater engagement in preventive health measures, and reduced stress levels. The psychological resilience provided by a sense of purpose may also buffer against the physiological effects of aging and illness. The relationship between purpose and mental health is well-documented. Studies have shown that individuals who report a strong sense of meaning in life are less likely to experience symptoms of depression and anxiety. (Zika, p.147-155) A 2018 study in the Journal of Behavioural Medicine further demonstrated that purposeful individuals report better sleep quality and fewer chronic health conditions. (Kim, p.251-258). These findings suggest that purpose may influence health behaviours, such as regular exercise, balanced nutrition, and adherence to medical advice, while also mitigating the harmful effects of stress on the body. A sense of purpose can significantly enhance resilience, enabling individuals to cope more effectively with adversity. A 2015 study published in the Journal of Positive Psychology found that individuals with a strong sense of purpose reported higher levels of resilience and post-traumatic growth following traumatic events. (Heintzelman, p.257-265) Purpose provides a psychological anchor, helping individuals find meaning even in difficult circumstances and fostering a sense of hope and determination. This resilience can be crucial for overcoming challenges and maintaining mental and emotional stability. Emerging research in neuroscience has begun to uncover the neurological underpinnings of purpose and meaning. A 2018 study published in NeuroImage found that individuals with a sense of purpose exhibited increased activity in brain regions associated with reward processing, motivation, and goal-directed behaviour. (Lewis, p.341-348) these findings suggest that purpose may enhance cognitive function, motivation, and the ability to pursue long-term goals. Neurologically, purpose appears to activate pathways that promote positive emotions and reinforce behaviours aligned with personal values and aspirations. The scientific evidence overwhelmingly supports the idea that attaining meaning and purpose in life is essential for overall well-being. From increased longevity and improved mental health to better physical health, enhanced resilience, and neurological benefits, the advantages of living a purposeful life are profound and multifaceted. As research continues to uncover the mechanisms underlying these benefits, it becomes increasingly clear that fostering a sense of purpose is not just a philosophical and theological ideal but a practical and evidence-based strategy for living a healthier, more fulfilling life. 2. The Idea of Human Exceptionalism in the Quran In Islamic thought, inspired by the Quran, humans are seen as the pinnacle of God's creation. Although the phrase "Ashraf Al-Makhluqat" isn't explicitly mentioned in the Quran, it's implied through the elevated status of the Children of Adam. The Quran describes humans as being created in the best form, yet also capable of sinking to the lowest depths (Q.95:4-5). This optimistic view of humanity is disputed by secular humanists, who see it as arrogant and speciesist, ignoring our true origins in the animal kingdom. In contrast, believers argue that secularists underestimate human nature, neglecting our potential for moral greatness. The Quran emphasizes the high esteem in which God holds humanity, stating that He has granted humans all they ask for (Q. 14:34) and blessed them with honour. This reverence for humankind is a deliberate and recurring theme, notably evident in Quran 17:70, where God declares that He has conferred special favours and preference upon humanity. The Quran uses the term ‘insan’ to refer to humankind in all its aspects, including its flaws and weaknesses. In some contexts, ‘insan’ symbolizes humanity's capacity for disbelief, moral waywardness, and scepticism (e.g., Q. 19:66-7; 36:77-78; 75:3-6). Despite this, God has subjugated all things to human beings, underscoring their unique status in the divine perspective. The Quran highlights humanity's unique position within creation, emphasizing that the natural world, including the animal and aquatic kingdoms, has been made to serve human needs (Q.14:32-3; 16:5-18; 36:33-42, 36:71-73). As beings of a higher order, humans have been entrusted with a special role by their Creator. The Quranic account of the angels bowing down to Adam illustrates humanity's significance, although it does not imply superiority over angels. However, righteous individuals may potentially surpass angels in stature. Islamic doctrine celebrates humanity, originating from a single source (Q.4:1; 3:195; 49:13), as the pinnacle of creation. This notion resonates with the biblical Psalmist's declaration: "You made him lord of the works of your hands, put all things under his feet" (Psalms 8:6). Humans are considered the moral pinnacle of creation, as stated in the Quran: "We have indeed created humankind in the best shape" (Q.95:4). This verse is part of a profound narrative that explores the human condition: creation in perfection, descent into depravity, and ultimately, the redemption of virtuous believers from the universal human propensity for evil. As we will delve into further, humanity is created "in the nature framed of God" (Q.30:30), emphasizing the inherent divine blueprint that guides human existence. A profoundly elevated perspective on humanity is conveyed through God's declaration: "I have breathed into him [Adam] of My spirit" (Quran 15:29; 32:9; 38:72). This divine affirmation implies a profound connection between the human and divine realms, underscoring the sacred and noble nature of human existence. This unique status of humanity, human exceptionalism, is not a reason for self-aggrandizement, but rather a humble acknowledgment of God's gracious gift. Human exceptionalism is a divine bestowal, a result of God's benevolence and election, rather than a solely human accomplishment born of individual effort and innovation. Human beings possess a unique blend of intelligence, curiosity, and moral ambiguity, capable of choosing between good and evil. As a result, they are held accountable for their decisions (Q.17:36). The Quran encourages individuals to utilize their rational faculties (aql) to achieve success in their spiritual journey. Those who fail to exercise their reason in this life will deeply regret it in the hereafter (Q.67:10). The Quran also highlights Adam's acquisition of knowledge, as God taught him the names of creatures in the Garden (Q.2:31-33), demonstrating humanity's capacity for categorization and empirical study. However, the Quran also acknowledges humanity's propensity for rebellion and discord (Q. 18:54), underscoring the complex and multifaceted nature of human existence. Why did God create humanity, a being prone to conflict and discord? The Quran emphasizes the gravity of the decision to create humans, highlighting the moral significance of this act (Q.6:70; 7:51; 21:16-17; 38:27; 44:38-9; 45:22; 67:2). The Quran refutes the pagan notion that creation is meaningless or mere entertainment (Q.21:16-17; 44:38). Instead, it emphasizes that the world was created with a profound purpose, rejecting the idea that it was brought into being "in vain" (baṭilan; Q.3:191; 38:27) or "without serious intent" (abathan; Q.23:115, 44:38). The Quran states that the reality of this life is one of deception and we should not fall for its temporary enjoyments (Q.57:20, 40:39) The Quran highlights the universe's inherent design to support and cater to humanity's needs, emphasizing that the heavens and earth are deliberately arranged for human benefit (Q.2:22; 2:29). Nature, properly viewed, becomes a revealed book very much like the Quran is itself, composed of individual signs or miracles. (Esposito, p.474) According to the Quran, God presented the heavens, earth, and mountains with the sacred responsibility of moral stewardship (al-amanah), but they all declined, fearing the weight of this trust. Humanity, however, accepted this responsibility, despite being prone to injustice and folly (Q.33:72). As Chittick notes, this pivotal event occurred in a pre-existent realm, where humanity existed in a disembodied state before entering the physical world. This event, according to Chittick, “took place before the man entered into this world when he existed as a disembodied. Dr. Chittick states: “Originally man’s spirit dwelt with God in a state of oneness with all other spirits and the angels. Having accepted the Trust, man’s spirit was given a body in this world.” (Chittick, p. 69). Physically human foetus is very similar to other animals, but before birth, the human foetus becomes a different creation. Although the animal foetus remains animal in nature, the human foetus is given a potential, which is typical of humans. This potential arises as a result of the breathing of the spirit in the foetus (Q.15:29, 38:72, 32:9). 3. Worship and Servitude: The Foundation of Human Dignity The Quranic verse, "I did not create the jinn and mankind except to worship Me" (Q.51:56), sheds light on the purpose of human existence, illuminating a path that guides humans towards a life of meaning and purpose. At its core, worship ('ibadah) is not merely a ritualistic checkbox but a holistic way of life that acknowledges human dependence on the Divine. This recognition is the cornerstone of human dignity, for it affirms that humans are created by God and are, therefore, endowed with inherent value and worth, like a precious gem. A deeper understanding of worship reveals its multifaceted nature, encompassing all aspects of human life, from the personal to the social and political. Worship is not limited to formal prayers and rituals, but is a continuous thread of submission to God's will, woven into the fabric of every thought, word, and action. This comprehensive approach to worship empowers individuals to live a life of purpose, guided by the principles of justice, compassion, and mercy, like a beacon illuminating the path towards true north. As individuals worship God, they are freed from the shackles of ego, materialism, and false idols, and are empowered to realize their true potential as moral and spiritual beings. This liberation enables humans to become agents of positive change, working tirelessly for justice, equality, and the upliftment of the oppressed. Worship, in its truest sense, is an active commitment to justice and compassion, driven by a deep sense of responsibility to God and to humanity. Ultimately, the Quranic concept of worship offers a profound understanding of human dignity and purpose. By recognizing their dependence on the Divine, individuals are empowered to live a life of worship that is holistic, just, and compassionate. As they align themselves with God's will, they become agents of positive change, working towards creating a world that reflects the values of justice, mercy, and love, like a masterpiece of divine artistry. 4. Vicegerency on Earth: A Call to Ethical Stewardship The Quranic notion of humans as God's vicegerents (khalifah) on Earth serves as a beacon, underscoring the profound responsibility entrusted to humanity. As stated in the Quran, "Indeed, I will make upon the earth a successive authority" (Q.2:30), this concept of vicegerency weaves a tapestry of human responsibility, reminding humans of their role as guardians of the planet and its inhabitants. This sacred trust drives home the point that humans are not absolute owners of the Earth, but rather trustees tasked with a noble mission, preserving its delicate balance and inherent beauty. The Quranic vision of vicegerency is, therefore, a clarion call to ethical stewardship, one that acknowledges the intricate web of relationships between humans, the natural world, and the Divine. The exploitation of natural resources and the marginalization of vulnerable communities are two sides of the same coin, intimately connected and inextricably linked. The Quranic concept of vicegerency sounds a warning, challenging humans to reject exploitative systems and to strive towards a just and sustainable world. This endeavour is not merely an ecological imperative, but a spiritual imperative, as the Earth is perceived as a vivid sign (ayah) of God's wisdom and mercy. In this context, the responsibility of humans as vicegerents assumes a deeper hue, encompassing not only the preservation of the natural world but also the promotion of justice, compassion, and mercy. By embracing this sacred trust, humans can work towards creating a world that reflects the values of justice, sustainability, and spirituality, ultimately fulfilling their role as God's vicegerents on Earth. 5. Test and Trial: The Struggle for Justice and Self-Purification Quran 76:3 succinctly captures the Islamic concept of free will: "We showed him the way, whether he be grateful or ungrateful." This verse emphasizes that individuals are guided through divine revelation, but ultimately, the choice to follow the path or not rests with them. This freedom of choice enables humans to engage in virtuous acts, such as worship, charity, and moral behaviour, or to reject these and pursue a life of selfishness and sin. The Quranic perspective on free will thus underscores humanity's dual capacity for righteousness and moral failure, rendering individuals morally accountable for their actions. The Quran paints a vivid picture of life as a profound test, one that serves as a catalyst for growth, sparking moral and spiritual development. As stated in the Quran, "He who created death and life to test you [as to] which of you is best in deed" (Q.67:2), this test is not arbitrary, but rather a deliberate gauge of human character and action, separating the wheat from the chaff. Endowed with the gift of free will (ikhtiyar), humans are empowered to take the reins, making choices that shape their lives and the world around them. This freedom is not a trivial pursuit, but a sacred trust that demands responsibility and accountability. The choices humans make are not limited to personal decisions, but also encompass a broader canvas, including their relationships with others, their communities, and the natural world. The Quran drives home the importance of standing firm in justice, even when it is an uphill battle or unpopular (Q.4:135). This call to justice is not limited to external actions, but also demands an inner struggle, a personal reckoning against biases, desires, and limitations. The test of life, therefore, is a call to self-refinement (tazkiyah) and the pursuit of excellence (ihsan), both individually and collectively. Ultimately, the test of life is a transformative odyssey, one that invites humans to embodiment the values of justice, compassion, and mercy. By embracing this journey, humans can cultivate a deeper sense of purpose, meaning, and responsibility, and contribute to the creation of a more just and harmonious world, where love and compassion reign supreme. 6. Accountability: The Moral Framework of Human Existence The Quranic principle of accountability shines a spotlight on the profound significance of human actions and choices. As stated in the Quran, "And We have made every human's actions tied to their neck, and We will produce for them on the Day of Resurrection a record which they will find spread open" (Q. 17:13), this concept drives home the moral agency of humans and the consequences of their decisions, leaving no room for excuses. Accountability is not limited to personal responsibility alone, but also extends its reach to collective responsibility. Systems of oppression, inequality, and exploitation are not faceless entities, but rather the result of human actions and inactions. The Quranic emphasis on accountability sounds a clarion call, challenging individuals and societies to confront injustice and to work towards a world where the dignity of all humans is upheld, like a beacon of hope. This pursuit of justice is not merely a worldly pursuit, but a spiritual one. The Quranic vision presents the pursuit of justice as a form of worship, a means of drawing closer to the Divine, like a thread that weaves together human and divine purposes. By working towards a more just and equitable world, humans are, in effect, fulfilling their spiritual obligations and cultivating a deeper sense of connection with the Divine. Ultimately, the principle of accountability serves as a moral compass, reminding humans of the interconnectedness of their actions and their consequences. By acknowledging and embracing this responsibility, humans can strive towards a higher purpose, creating a world that reflects the values of justice, compassion, and mercy, and where the dignity of all humans is upheld, like a masterpiece of divine craftsmanship. 7. Free Will, Intellect, and Emotions: Tools for Liberation The Quran paints a rich tapestry of human nature, presenting it as a complex and multifaceted entity, endowed with the gifts of free will, intellect ('aql), and emotions. These gifts are not merely privileges to be taken for granted, but powerful tools that enable humans to navigate the twists and turns of life, to make choices that shape their destiny, and to cultivate a deeper sense of purpose and meaning. The gift of free will, for instance, unlocks the door to empowerment, enabling humans to choose justice over oppression, to stand in solidarity with the marginalized, and to work towards creating a more equitable and just society. The intellect, with its capacity for discerning truth from falsehood, allows humans to evaluate evidence, and to make informed decisions that promote the common good, like a beacon of light guiding humanity forward. Emotions, too, play a vital role in human nature, motivating humans to care for others, to seek beauty and meaning in life, and to cultivate empathy and compassion. These emotions are not weaknesses to be overcome, but essential aspects of human experience, enabling humans to form meaningful connections with others, to build stronger communities, and to work towards a more just and harmonious world. The Quranic injunction to "enjoin what is right and forbid what is wrong" (Q. 3:110) is a clarion call to action, urging humans to use their intellect, emotions, and free will in the service of justice and compassion. This call to action is not limited to individual actions alone, but extends far and wide, encompassing collective responsibility, urging humans to work together to dismantle systems of oppression, to promote social justice, and to create a world where all humans can flourish and thrive. Ultimately, the Quranic vision of human nature presents a profound and multifaceted understanding of human potential, emphasizing the importance of free will, intellect, and emotions in shaping human destiny. By embracing these divine gifts and using them in the service of justice and compassion, humans can cultivate a richer sense of purpose and meaning, and work towards creating a world that embodies the values of justice, mercy, and love, like a masterpiece of divine craftsmanship. 8. Human Life as an Olympics of Virtues The Quran employs rich metaphors and analogies to convey profound truths about human existence. One such metaphor is the depiction of life as a spiritual Olympics, where individuals strive to excel in righteousness and moral conduct. This is not merely a poetic device but a theological framework encapsulating the Quranic understanding of life as a test, a competition, and a journey toward eternal reward. The Quran repeatedly emphasizes that human life is a test, designed to evaluate an individual's faith, character, and deeds. This foundational concept is articulated in verses such as: "Every soul shall taste death. And only on the Day of Judgment will you be paid your full recompense. Whoever is removed from the Fire and admitted to Paradise has indeed succeeded." (Q.3:185) This verse establishes the eschatological framework of the Quranic Olympics: life is a temporary arena where individuals are tested, and the ultimate reward or punishment is deferred to the afterlife. The metaphor of life as a test underscores the Quranic belief in human accountability and the purposeful nature of existence. It also highlights the transience of worldly life and the permanence of the hereafter, urging believers to focus on eternal rather than temporal rewards. The Quran further elaborates on the nature of this test: "For each of you, We have appointed a law and a clear way. And if God had willed, He would have made you one nation [united in religion], but [He intended] to test you in what He has given you; so hasten to [all that is] good." (Q.5:48) This verse introduces the idea of diversity as a divine design, intended to test individuals in their adherence to righteousness. The phrase "hasten to [all that is] good" (fa-isstaqbu al-khayrat) encapsulates the competitive spirit of the Quranic Olympics, where believers are encouraged to excel in good deeds. However, this competition is not driven by selfish ambition but by a sincere desire to please God and attain spiritual growth. The Quranic concept of competition differs from worldly rivalries, as it is rooted in mutual encouragement and collective progress. Believers are urged to inspire one another to excel in righteousness, creating a community that uplifts and supports its members. This ethos is captured in: "March forth in the way to forgiveness from your Lord, and for Paradise as wide as are the heavens and the earth, prepared for those who are righteous." (Q.3:133) The imagery of "marching forth" (sari'u) conveys urgency and collective effort, suggesting that the pursuit of righteousness is a shared endeavour. The Quranic Olympics, therefore, is not an individualistic race but a communal journey toward spiritual excellence. This communal aspect is further reinforced in: "For each [person], there are angels in succession, before and behind him. They guard him by the Command of God. Indeed, God will not change the condition of a people until they change what is in themselves." (Q.13:11) This verse highlights the interplay between divine guidance and human effort. While angels guard and support individuals, the ultimate responsibility for spiritual progress lies with the believers themselves. The Quranic Olympics, therefore, is a dynamic process of self-transformation and collective upliftment. According to the Quran, humans were created for demonstrating which individuals excel in righteous conduct (Q.18:7). As a result, humanity is subjected to a moral test, designed to evaluate our character and resolve (Q. 21:35; 67:2; 76:2). The Quran outlines various "events" or challenges that believers must navigate to demonstrate their moral and spiritual prowess. These challenges are not arbitrary but are designed to test and refine different aspects of human character. In the Quranic Olympics, believers face a series of trials that push them to their limits, refining their faith, character, and resolve. One of the most daunting challenges is the Marathon of Patience. Life is replete with trials and tribulations, and the Quran emphasizes the importance of patience (sabr) in navigating these challenges. As the Quran reassures believers, "Indeed, with every hardship comes ease. Indeed, with every hardship comes ease" (Q.94:5-6). This verse reminds believers that no trial is insurmountable and that patience leads to relief. The marathon of patience is a test of endurance and faith, requiring believers to remain steadfast in the face of adversity. As believers navigate the marathon of patience, they must also clear the Hurdles of Moral Integrity. The Quran warns against moral temptations and urges believers to maintain their integrity, cautioning, "O you who believe! Follow not the footsteps of Satan. And whoever follows the footsteps of Satan, then, indeed, he commands immorality and wrongdoing" (Q.24:21). The hurdles of moral integrity test an individual's ability to resist sin and uphold ethical principles, even in challenging circumstances. In addition to these challenges, believers must also participate in the Relay of Knowledge and Wisdom. The Quran places a high value on knowledge and wisdom, urging believers to seek and share understanding. As the Quran asks rhetorically, "Are those who know equal to those who know not?" (Q.39:9). The relay of knowledge emphasizes the importance of intellectual and spiritual growth, as well as the responsibility to transmit Islamic values to future generations. Through this relay, believers demonstrate their commitment to lifelong learning, spiritual growth, and the preservation of Islamic knowledge. The culmination of the Quranic Olympics is the attainment of God’s pleasure and the eternal reward of Paradise. This prize transcends material rewards, offering spiritual fulfilment and eternal bliss. This concept is beautifully illustrated through the metaphor of a grain of corn: "The likeness of those who spend their wealth in the Way of God is as the likeness of a grain (of corn); it grows seven ears, and each ear has a hundred grains. God gives manifold increase to whom He pleases. And God is All-Sufficient for His creatures' needs, All-Knower." (Q.2:261) This verse underscores the boundless nature of divine reward, suggesting that the efforts of believers are magnified and multiplied by God. The ultimate prize is not merely a destination, but a reflection of the believer’s journey and the sincerity of their efforts. Through the metaphor of life as an Olympics, the Quran presents a profound and dynamic vision of human existence. Life is depicted as a purposeful journey, filled with challenges and opportunities for spiritual growth. The Quranic Olympics is not a solitary endeavour, but a communal effort, where believers support and inspire one another to excel in righteousness. This metaphor also highlights the Quranic emphasis on balance and moderation. While believers are urged to compete in good deeds, this competition is tempered by mutual encouragement and a focus on eternal rather than worldly rewards. Ultimately, the Quranic Olympics offers a holistic understanding of human life, emphasizing the importance of faith, patience, moral integrity, and knowledge in the pursuit of God’s pleasure and Paradise. 9. God’s Mercy and Guidance: The Source of Hope and Transformation The Quranic narrative is infused with the golden thread of God's mercy (Rahman), a boundless and all-encompassing force that permeates every nook and cranny of existence. As stated in the Quran, "My mercy encompasses all things" (Q.7:156), this divine mercy serves as a beacon of hope, reminding humans of God's infinite compassion and love. This mercy is not merely a comforting balm, but a call to action, urging humans to embody mercy in their interactions with others. It inspires humans to cultivate empathy, to seek justice, and to pursue truth with compassion and kindness. The Quranic vision of divine mercy is, therefore, inextricably linked to the pursuit of justice and the promotion of human dignity, forming a virtuous circle. In the face of adversity and oppression, God's mercy offers a powerful antidote to despair, a lifeline of hope. It affirms that no system of oppression is permanent and that transformation is always possible, like a light at the end of the tunnel. This profound sense of hope and resilience is deeply ingrained in the Quranic narrative, inspiring humans to work towards a better world despite the challenges they face. The Quranic concept of guidance (huda) further reinforces this vision, emphasizing the importance of seeking guidance in the pursuit of justice and truth. This guidance is not limited to individual actions alone, but extends to collective responsibility, urging humans to work together to create a more just and compassionate world, like a symphony of collective effort. Ultimately, the Quranic vision of divine mercy and guidance presents a profound and multifaceted understanding of human existence, emphasizing the importance of compassion, justice, and hope in shaping human destiny. By embracing this divine blueprint, humans can cultivate a richer sense of purpose and meaning, and work towards creating a world that embodies the values of justice, mercy, and love, like a masterpiece of divine craftsmanship. 10. A Vision of Human Liberation The Quranic narrative weaves a rich tapestry of human existence, presenting a profound and multifaceted understanding that is deeply rooted in themes of worship, vicegerency, moral responsibility, and divine mercy. This vision of human creation is both deeply spiritual and profoundly ethical, emphasizing the role of humans as active architects of change, tasked with shaping their own destiny and that of the world around them. As active agents, humans are charged with a noble mission: upholding justice, caring for the Earth, and striving for moral and spiritual excellence. This call to action is not limited to personal piety alone, but extends far and wide, encompassing collective responsibility, challenging individuals and societies to confront the elephant in the room, to uplift the marginalized, and to create a world where the dignity of all humans is unwaveringly affirmed. In this pursuit of justice and compassion, humans are not alone in the wilderness. The Quranic narrative shines a light on the transformative potential of human agency, while also emphasizing the boundless mercy of the Divine. This mercy is not merely a comforting balm, but a clarion call to action, inspiring humans to embody God's justice and compassion in the world, like a beacon of hope guiding humanity forward. Bibliography Chittick, W. C., "The Sufi Path of Love – The Spiritual Teachings of Rumi," Albany: State University of New York Press, 1983 Esposito, John, The Oxford Encyclopaedia of the Modern Islamic World, Oxford: Oxford University Press, 1995 Heintzelman, S. J., & King, L. A. Life is pretty meaningful. Journal of Positive Psychology, 10(3), 2015 Hill, P. C., & Turiano, N. A, Purpose in life as a predictor of mortality across adulthood. Psychological Science, 25(7), 2014 Kim, E. S., Strecher, V. J., & Ryff, C. D, Purpose in life and reduced risk of myocardial infarction among older US adults. Journal of Behavioral Medicine, 41(2), 2018 Lewis, M. B., & Kanai, R., Neural correlates of purpose in life. NeuroImage, 181, 2018 Zika, S., & Chamberlain, K, on the relation between meaning in life and well-being. Journal of Positive Psychology, 14(2), 2019 (V.A. Mohamad Ashrof is an independent Indian scholar specializing in Islamic humanism. With a deep commitment to advancing Quranic hermeneutics that prioritize human well-being, peace, and progress, his work aims to foster a just society, encourage critical thinking, and promote inclusive discourse and peaceful coexistence. He is dedicated to creating pathways for meaningful social change and intellectual growth through his scholarship. He can be reached at vamashrof@gmail.com) URL: https://www.newageislam.com/islam-human-rights/quranic-perspective-purpose-human-existence/d/134724 New Age Islam, Islam Online, Islamic Website, African Muslim News, Arab World News, South Asia News, Indian Muslim News, World Muslim News, Women in Islam, Islamic Feminism, Arab Women, Women In Arab, Islamophobia in America, Muslim Women in West, Islam Women and Feminism