Wednesday, January 15, 2014

Mawlid al-Nabi that the Qura’n tells is bounty, mercy, favour, and grace of God and legitimate to be celebrated for its deserving reward




By Ghulam Ghaus, New Age Islam
14 Jan 2014

The term “Milad al-Nabi” or “Mawlid al-Nabi” has Arabic roots and means “the birthday of the prophet”. The legitimacy of Mawlid celebrations has been majorly endorsed by the most fundamental sources of Islamic law: the Qura’n and the Hadith. The history of Mawlid celebrations of any one of the prophets goes back to the time immemorial. A particularly strong endorsement was expressed when God, Almighty sent peace on the birthday and death-day of the prophet Yahya (pbuh). God Almighty says:
"The peace is on Him (the prophet, Yahya) the day when he was born and the day when he will die and the day when he will be raised alive." (Sura Al-Maryam, Verse 15)
Here God Almighty gave the way to the Mawlid of Yahya (pbuh) by sending peace on him. It is the same way as today mainstream Muslims have adopted to practice the Mawlid celebrations. Just the same way, the Quran tells us, the prophet Jesus (pbuh) celebrated his own birthday:
"And the same peace on me the day I was born and the day I will die and the day I would be raised alive." (Sura Al Maryam, Verse 33)
Though the practice celebrated by God Almighty and the Prophet Jesus (pbuh) has been an apple of discord among Muslims in the last few decades, the mainstream Muslim intellectuals, Jurists (Fuqaha) and scholars over time have come to celebrate it as part of the mental and emotional furniture of Muslim community. The birthday commemoration of the prophet, particularly among the Sufi orders worldwide, is not a departure from the mainstream but a living testimony that the contemporary Muslims are still faithful to the Qur'anic injunction:
 
 
 

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