I began by pointing out that the maulvi as an economic profession came into being in the face of unambiguous edicts of the Holy Quran, Hadith and the great interpreters and experts of Islamic Fiqh or jurisprudence to the contrary. Somewhere during the 15th century AD, what was absolutely haram was turned into halal by those who monopolised the divine word. Then I mentioned the salient features of the system of imparting and disseminating religious learning which existed before the advent of the new modes of communication, travel and education.
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