Saturday, December 12, 2015

Jewish and Muslim Sisters Are Doin' Coexistence for Themselves

Jewish and Muslim Sisters Are Doin' Coexistence for Themselves













Photo: Dawood Global Foundation has hosted the Educate a Girl Nigeria Summit at the Oriental Hotel and Virgin Rose Resort, both in Victoria Island of the Nigerian capital.

Muslim woman Rahila Haidary responds to abuse after challenging demonstrators at Reclaim Australia rally
250 Nigerian girls trained by Pakistanis
Girl kills herself after 'insult by teachers'
U.S. Muslim Women debate safety of hijab amid backlash
Two Muslim women attacked in Tampa
Females' marriageable age to remain 18: Chumki
Mosque in legal battle over ban on women
Radicalized Hyderabad girl led agencies to IOC executive
Lady doctor’s bail extended in minor rape case
What it’s like to be a US Muslim woman after a terrorist attack
Women in Saudi Arabia to vote for first time
'Stalkers kill' girl's father
Teachers call for programme's continuation
Saudi women vote for the first time in landmark election
Accelerating women rights — Awareness is the key, say legal experts
‘ArabNet part of Saudi ecosystem growth’
Compiled by New Age Islam News Bureau
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Jewish and Muslim Sisters Are Doin' Coexistence for Themselves
Dec 12, 2015
Heba Macksoud had just put laundry detergent in her shopping cart when someone few feet away started loudly cursing “f’ing Muslims” and the “f’ing Koran.” She looked up to see a 60-something man wearing a sleeveless undershirt and large cross, looking directly at her as he continued his supermarket tirade.
Macksoud, 44, a Staten Island native of Egyptian descent, who wears a hijab with her jeans and sweaters, didn’t know how to respond except to ask him, “why would you say that?” as she quickly walked to the front of the North Brunswick Shoprite. She asked for the manager and when Mark Egan arrived, Macksoud, trembling because she felt humiliated and powerless, told him what happened. Egan wanted to find the man, but the offender had already left the store. When Macksoud said she had to shop for more items before picking her kids up at school but didn’t feel safe, Egan stayed with her.
For that simple but all too rare act of human kindness, Egan received a plaque and standing ovation from 350 Muslim and Jewish women — and a few men — at the conference of the Sisterhood of Salaam-Shalom on Sunday. It was by far the largest gathering the Sisterhood had ever had. Its first conference, last year, attracted 100 participants.
About half the women at the gathering on the luxuriously Gothic Princeton University campus were already involved in one of the Sisterhood’s 20 chapters around the United States — from Santa Barbara, California, to Boston, Massachusetts — or one in Britain. Sisterhood founder Sheryl Olitzky said that women from 10 or 15 additional communities have since told her they want to start chapters.
A day before Republican presidential candidate Donald Trump announced his proposal to bar all Muslims from entering the U.S., the women at the conference spoke about building their personal relationships with women from the other faith as an antidote to the nativist tone taking root in America.
 “The need is unbelievable. Jewish women and Muslim women are saying ‘enough, we don’t want our children to grow up in this world,’” Olitzky told Haaretz.
Birth of a sisterhood
Olitzky began the Muslim-Jewish women’s meetings in 2010. The year before, she was on a family trip in Poland to visit the concentration camps. “In Poland you don’t see anyone different,” she said. “There’s no one in a kippah, no one in a hijab. I asked the tour guide why and he said, ‘Poland is for the Poles. We don’t have a Muslim problem because Muslims are not welcome here.’”
As a resident of central New Jersey, with has a substantial Muslim community, she knew that there was little by way of personal interaction between the two religious communities. She wanted to initiate one. Not knowing how reach any Muslim women, she called the area’s mosque.
The imam’s son had gone to public school with her son, but the parents had not gotten to know one another. The imam gave her the name of the mosque’s female chair, and Olitzky left her a message. And another, then a third. The woman wasn’t returning her calls. But after several messages, she finally did. “We hit it off right away,” said Olitzky. “That changed both of our lives.”
With friends in tow, they began meeting monthly —a dozen women rotating between each other's homes in the North-South Brunswick area. After a year or two, “we decided to teach our community what we were doing,” Olitzky said, so they began a newsletter, and two more chapters started in nearby East Brunswick and Princeton. The Sisterhood of Salaam-Shalom filed for non-profit tax status in 2013. Because the organization’s name includes an Arabic word, it was subjected to an unusual level of scrutiny, Olitzky said, and the leaders were advised to take it out. But they refused, and were awarded tax exempt status last December.
Now the organization is adding chapters wherever women take the initiative. Each has membership of 10 to 12 women, though some include as many as 18. Meetings include three elements: dialogue; socializing, usually over a meal; and sharing a project, like baking cookies for patients at a nearby hospice. The Manhattan chapter teaches English to Syrian refugees.
A Muslim participant in each chapter opens her home to Jewish friends’ families for a Ramadan break-fast party, and on Sukkot the Jewish participants do the same.
Kristin Sekerci came to the Sisterhood conference toting her 11-month-old son, Haroun, from their home in Washington. A convert to Islam, Sekerci was raised Roman Catholic and converted after marrying a Turkish Muslim she met when they both worked in the same pizza restaurant. Sekerci is involved in the Sisterhood’s D.C. chapter.
 “A specifically Muslim-Jewish all-women group was appealing,” said Sekerci, who didn’t know Jews or Muslims until she went to college in Washington. Growing up as a Catholic school student in Wallingford, Pennsylvania, “I was in a little Catholic bubble, and I had no idea how to interact” with people of other religions, she told Haaretz.
Getting to know Jewish women, “I’ve learned that there are so many commonalities between Islam and Judaism. We have our own personal collective struggles, dealing with the patriarchy in our religions, and raising kids as Jewish or Muslim. We have a unique perspective on peace, which transcends binaries of ‘me’ and ‘the other,’” she added. “I’ve learned a lot more about Judaism, the holidays, traditions and liturgical stuff. It’s just shocking how similar it is.”
Avoiding the conflict
Most groups are afraid to broach the Israeli-Palestinian conflict, said Sekerci, who is also part of a “Daughters of Abraham” book club, which includes Jews, Muslims and Christians. At the height of the recent wave of stabbings and car-rammings, no one discussed it, she said. “It made me kind of crazy. What’s the point of getting together and not talking about the issues?”
She appreciated that the topic was discussed at the conference.
Rabbi Amy Eilberg offered an introduction to political dialogue on inflammatory subjects like the conflict. Training for dialogue facilitators was also announced. “Some of us should do that and take those skills and apply it,” Sekerci said. “It’s such a taboo topic. Any Jewish people I meet, we just don’t talk about it. “
Amanda Quraishi, a digital media consultant who spoke on a panel entitled “Dialogue and Engagement as a Means for Peace,” told the crowd: “People are increasingly interested in having deep, meaningful conversations, not just the symbolic stuff. The conflict is the elephant in the room in every scenario where Muslims and Jews work together. Anything that does not address that is going to be superficial and not honest. Ignoring it is not going to make it go away.”
In her presentation, Eilberg talked about a dialogue group of rabbis and imams in which she participates. She and the co-leader "disagree vehemently” about whether to discuss the conflict. Two-thirds of the participants don’t want to, “and its very painful,” she said. “We tabled the conversation to preserve the relationship. It’s a tragedy, in my view.”
She once hoped that “this dialogue would move us toward an Israeli-Palestine resolution. I no longer expect North American Muslim-Jewish dialogue to have an impact” on the conflict, she said.
http://www.haaretz.com/jewish/news/.premium-1.691349
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Muslim woman Rahila Haidary responds to abuse after challenging demonstrators at Reclaim Australia rally
By Lauren Day
Dec 12, 2015
A young Muslim woman is vowing to continue to speak out against anti-Islam protesters, despite an encounter at a Reclaim Australia rally last month that left her feeling "disappointed" and "heartbroken".
Twenty-year-old Afghan refugee Rahila Haidary had planned to join friends at the anti-racism side of the rally in Perth last month but changed her mind at the last minute.
"The whole night I was thinking 'these people are against Muslims, but why?'," Ms Haidary said.
"I actually went there to join the other side but then before I got to the other side I thought, 'why not just hear some of the reasons why these people are against Muslims before I go there?'"
Ms Haidary was quickly met by several members of the United Patriots Front who asked if she would discuss her religion with them.
Do you know more about this story? Email 7.30syd@your.abc.net.au
"They said do you agree with freedom? And I said, 'yes I do'," Ms Haidary told 7.30.
"The next interesting question that they asked was 'would you call yourself a Muslim first or an Australian first?
"I said 'I would call myself an Australian first' and they were surprised, they said 'why? Aren't you a proud Muslim?' I said, 'I am a proud Muslim.
"The reason I would call myself Australian first is because [the] Australian constitution gives me the freedom to practise my religion and that's why I respect this country, that's why I'm here today."
'Hatred' spread in online post of her photograph
Ms Haidary said she was pleased with how the conversation had gone but when the group later posted a photograph of her on its Facebook page telling their supporters they had "educated" her, she was horrified.
"I was disappointed really, I was really disappointed," she said.
"The amount of hatred coming from that post, the comments were just heartbreaking, some of them were really threatening, 'wait until she walks outside and she gets her scarf pulled off' and that breaks my heart."
Ms Haidary said she regretted confronting the protesters at the time but that she would do it again if she had the chance.
"If the need arises then I would," she said.
"If I feel that they need to be educated more, then I would go for it."
Ms Haidary was born in the war-ravaged Uruzgan province in Afghanistan and as a six-year-old defied the Taliban by dressing up as a boy to go to school.
"They had really strict punishment for me," she said.
"They said either we have to take her life or my dad had to send me somewhere that I couldn't come back or couldn't see my family anymore so that I forget that education is for girls."
She was sent to Pakistan where her family later joined her before ultimately fleeing to Australia.
"[I had heard] Australia is so peaceful, it's a country of love, everybody cares about people, you have every right there, you can go to school so I couldn't wait to be honest, I couldn't wait to come here," she said.
Ms Haidary said while the recent anti-Islam rallies had made her question that image, she loved Australia and her experience at the Reclaim Australia rally only strengthened her resolve to talk to people about her culture and religion.
"Nothing scares me really," she said.
"It might make me feel bad for one or two days but then at the end, I'm the person who would not tolerate the injustice and go out there and say, hey, this is not right."
http://www.abc.net.au/news/2015-12-11/muslim-woman-rahila-haidary-confronts-anti-islam-demonstrators/7021856
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250 Nigerian girls trained by Pakistanis
December 12, 2015
LAGOS - Dawood Global Foundation has hosted the Educate a Girl Nigeria Summit at the Oriental Hotel and Virgin Rose Resort, both in Victoria Island of the Nigerian capital.
The training educated an audience of 250 deserving Educate a Girl Nigerian Scholarship winners, as well as two Pakistani “Educate a Girl” delegates.
Leading Pakistani journalist Dr Fouzia Khan flew in from Karachi to conduct the training.
Other keynote speakers included Canadian-Nigerian poet Juliet Kego Ume-Onyido, who flew in from Toronto, Canada, for the occasion, Tara Uzra Dawood, President, Dawood Global Foundation, and various local celebrities.
The opening keynote was delivered by Pakistani High Commissioner to Nigeria Umer Farooq and the closing keynote was made by Wana Udobang, a leading Nigerian broadcaster, writer, poet, performer and curator.
He held a special dinner in honour of the Pakistan delegation and Malala Fund, Global Giving and Participant Media partnered with Educate a Girl for a special screening of “He Named Me Malala” for EAG scholars.
The three-day training was comprehensive.
Day One was focused on Personal and Professional Grooming for Success, which was facilitated by Nigerian celebrity fashion designer Amede Nzeribe.
The morning session of the second day of training focused on Basics of Journalism, News Writing and Science Writing, conducted by trainer Dr Fouzia Khan.
In the afternoon session, participants were taught Water Journalism, Climate Science and Challenges of Climate Journalism.
The third day training focused on breakout sessions in the morning and Whole Wo Man Network leadership training in the afternoon.
The Closing Keynote by Wana Udobang reminded all attendees about the importance of finding your heart in a story.
“I am happy to be able to come to Nigeria to support the training of deserving girls in journalism,” stated Dr Fouzia Khan, who is a professional Psychologist, Social Activist, Member National Steering Committee SGP/GEP-UNDP, Broadcast and Print Journalist and is currently serving as an Education & Gender Policy Advisor.
“We are delighted that Dr.
Fouzia has made this long journey in support of this important initiative,” stated Tara Uzra Dawood, Founder of Educate a Girl, “and are very excited about our other fantastic trainers and speakers.
Juliet Kego Ume-Onyidoadded, “We are delighted to see the birth of the award-winning Educate a Girl in Nigeria.
” The aim of the program is to raise a new Generation of Transformational, empowered and media-savvy women leaders.
There is a huge shortage of jobs in Nigeria, especially among Youths.
(2015 Unemployment rate as a function of the labour market is 23.
9%, according to the Nigerian Bureau of Statistics).
It is important to note that the youth demographic as a percentage of the entire population is estimated to be between 65-70%.
There exists a cultural bias, which manifests as a discouragement from hiring women for important spots in traditional media, journalism or positions in contemporary types of social media.
Thus, this program is an important step to address an urgent need to increase the representation of women holding influential media jobs in Nigeria, to better address issues affecting women and girls, such as: domestic abuse, rape and sexual assault, harmful cultural practices, level of access to quality education and healthcare, child marriage, enacting laws and enforcing legislation to enhance overall welfare of women, female genital mutilation, funding constraints for business start-ups, entrepreneurial training and mentorship, gender equity in corporate board representation, pay differentials, low level of participation in governance andl eadership by women etc.
http://nation.com.pk/international/12-Dec-2015/250-nigerian-girls-trained-by-pakistanis
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Girl kills herself after 'insult by teachers'
December 12, 2015
A class IX student of Gono Bidyaloy Niketon in Narayanganj city hanged herself at her house on Thursday because of "insult by her teachers".
Umme Habiba Sraboni, 14, left a "suicide note" where she mentioned the names of two teachers and the way they insulted her during the physics exam that day, said the family.
The note said one teacher was responsible for the consequences she suffered.
On Thursday, when the girl was sitting for the exam, an invigilator seized her answer script on allegations of cheating while another teacher slapped and insulted her and expelled her though she did not cheat in the exam, the note said.
Back home, she hanged herself.
The school management committee said they would take action against the teachers if they were found guilty.
Officer-in-Charge of Narayanganj Sadar Model Police Station Abdul Malek said they did not receive any complaint.
http://www.thedailystar.net/city/girl-kills-herself-after-insult-teachers-186046
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U.S. Muslim Women debate safety of hijab amid backlash
By Rachel Zoll
December 11, 2015
NEW YORK — On the night of the California shootings, Asifa Quraishi-Landes sat on her couch, her face in her hands, and thought about what was ahead for her and other Muslim women who wear a scarf or veil in public.
The covering, or hijab, often draws unwanted attention even in the best of times. But after the one-two punch of the Paris and San Bernardino attacks by Islamic militants, and amid an anti-Muslim furor stoked by comments of Donald Trump, Quraishi-Landes, an Islamic law specialist at the University of Wisconsin-Madison, wanted to send a message.
“To all my Muslim sisters who wear hijab,” she wrote on her Facebook page. “If you feel your life or safety is threatened in any way because of your dress, you have an Islamic allowance (darura/necessity) to adjust your clothing accordingly. Your life is more important than your dress.”
Amid a reported spike in harassment, threats and vandalism directed at American Muslims and at mosques, Muslim women are intensely debating the duty and risks related to wearing their head-coverings as usual.
Sites for Muslim women have posted guidance on how to stay safe. Hosai Mojaddidi, co-founder of the educational group MentalHealth4Muslims, drew nearly 4,000 likes for her Facebook post advising women to “pull out those hooded sweatshirts, beanies, hats and wraps for a while until the dust settles.”
Muslimgirl.net posted a “Crisis Safety Manual for Muslim Women,” with tips such as wearing a turban instead of a longer more obviously religious scarf and carrying a rape whistle.
Muslim women in several cities are organizing or taking self-defense classes. The ad for one such class in New York features a drawing of a covered woman in a karate stance.
“We’re getting so many calls,” said Rana Abdelhamid, 22, founder of the Women’s Initiative for Self-Empowerment, which offers self-defense and empowerment classes in several cities for young Muslim and Jewish women who face harassment.
Abdelhamid, a New York native attending the Harvard Kennedy School of Government, said she had studied karate since childhood and started offering self-defense classes for women after a man tried to pull off her headscarf when she was 16 years old.
“Even now when I think about that moment — I have a lot of anxiety moving through the streets to this day — especially with all of the hateful rhetoric because, I don’t know, is it going to happen again?” she said.
The question of whether to wear the hijab is already deeply sensitive for Muslim women. Scholars have debated for years whether women have a religious obligation to dress a particular way. And Muslims disagree over whether the hijab is a symbol of piety or oppression.
Women who wear a scarf or veil say they have many motivations for doing so, including demonstrating devotion to their faith and showing pride in their religious heritage. Their decision makes them among the most visible representatives of Islam, in a way that men with beards aren’t. Well before the latest uproar, it was common for American Muslim women wearing the hijab to be stared or cursed at, or have strangers tug at their scarves.
Now, many Muslim women say this is the exact moment when they need to make their presence known by wearing the hijab without any modification as an act of defiance.
Suehaila Amen, a community activist in Dearborn Heights, Michigan, said that was the reaction from women she knows around Detroit. Amen said she would never take off her headscarf, but said she has the advantage of living in an area with one of the largest concentrations of Arabs and Muslims in the country. Still, she and her sister plan to take a self-defense class this weekend because of the furor. Amen regularly travels to give public talks.
“I wasn’t this concerned about my safety after 9/11. This is the first time in my life that I’ve ever said I worry when I leave the house,” Amen said. “Yes, there are people who need to be concerned or modify the way they wrap their scarf so that it’s not as visible.”
Generally, Islamic law allows people who face persecution over their faith to alter their behavior or even “renounce faith itself” if necessary to survive, said Mohammad Fadel, an Islamic law specialist at the University of Toronto. Each person can determine what constitutes a credible threat.
Omar Suleiman, resident scholar at the Valley Ranch Islamic Center in Irving, Texas, posted a YouTube video last Sunday underscoring that Muslims can take steps to protect themselves, such as wearing a hat instead of a hijab or not praying public. But he cautioned against assuming there’s a risk without examining the circumstances.
Suleiman said he posted the video in response to a Muslim woman he said came to him crying because she took off her veil for the first time out of concern for her safety, and was worried that God would punish her. The video has been viewed nearly 39,000 times.
“I’m not going to judge anyone’s individual standing,” Suleiman said, but “you don’t have to resort to completely abandoning your obligation.”
The Council on American-Islamic Relations, the civil rights group that most closely tracks bias against Muslims, said it does not have a breakdown of harassment by gender. But “the vast majority” of cases of discrimination and harassment against Muslim women at work, in school and in the public in general are from women who wear the hijab, said Jenifer Wicks, the organization’s litigation director.
Since the Paris attacks last month, a Brooklyn, New York, man was charged with spitting on and shouting anti-Muslim slurs at a woman wearing a hijab after she accidentally bumped him with a baby stroller; a New York pharmacist who wears a headscarf said a customer called her a terrorist and told her to get out of the country; and a San Diego State University student said a man ripped off her headscarf and began yelling racist slurs at her.
Last Sunday, two young Muslim American women who wear headscarves went to an Austin, Texas, restaurant where a male customer harassed them and told them to go back to Saudi Arabia. They said when they asked other customers to help them, no one did, and the man was seated at a table even though the women alerted the host. The owner of the restaurant, Kerbey Lane Cafe, has apologized repeatedly to the women and the public.
Margari Hill, co-founder of The Muslim Anti-Racism Collaborative who lives in San Bernardino County near the site of last week’s shootings, said it was important for bystanders to help stop any harassment they witness. “Just standing there and looking, that’s the worst thing that anybody who is being subject to harassment and violent threats can experience. You just feel so alone,” Hill said.
Hill said she and most of her friends aren’t changing anything about their daily lives. She said she’s experienced an outpouring of support, especially from people of other faiths since the rampage by husband-and-wife shooters Syed Rizwan Farook and Tashfeen Malik. Still, one of Hill’s friends has stopped wearing her scarf when she goes out.
“Being a Muslim woman — it makes you this symbol of the faith,” said Hill, who has worn a hijab for 17 years. “I think it’s very important for Muslim women to be smart during this time.”
http://cjonline.com/news/2015-12-11/us-muslim-women-debate-safety-hijab-amid-backlash
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Two Muslim women attacked in Tampa
December 11, 2015
We're learning about attacks on two Muslim women, right here in the Tampa Bay area. Their attorney says one of the women was shot at, and another one was nearly driven off the road -- both because of their Muslim faith.
The women were targeted as they were leaving the places where they worship, according to the Florida chapter of CAIR, the Council on American-Islamic Relations.
An attorney from CAIR says the women were leaving mosques and wearing scarves over their heads -- a traditional Muslim head covering called a hijab.
Thursday, a woman's car was shot at as she left a mosque in eastern Tampa, about a mile from the Seminole Hard Rock Hotel and Casino, CAIR Florida director Hassan Shibly told me.
And over the weekend, a woman reported a man cutting her off and throwing stones and other things at her as she drove away from a mosque in New Tampa.
Shibly told me CAIR is hearing reports like this every single day from across the state.
"The American Muslim community is proud of its contributions in society, and it's unfortunate that certain politicians are attacking the entire Muslim faith and people for the horrendous actions of a few people," Shibly said.
You can see what a hijab, or head scarf, looks like in this story, "What's it like to be Muslim in Tampa Bay?" from 10News reporter Mark Rivera.
Mark spent Thursday with the Saleh family, a typical family in Tampa Bay. They own small businesses, they're raising their kids, and they are Muslim.
Analysts and experts say the kind of anti-Muslim attacks reported in Hillsborough County this week are literally exactly what ISIS wants.
Because ISIS has only a few thousand people, and almost all of them are on the other side of the planet, this is their strategy:
Create a divide between Muslims and non-Muslims in America, with the hopes that some Muslims will feel isolated and fed up enough to turn to radical Islam, then attack.
http://www.wtsp.com/story/news/local/2015/12/11/two-muslim-women-attacked-in-tampa/77137026/
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Females' marriageable age to remain 18: Chumki
December 12, 2015
State Minister for Women and Children Affairs Meher Afroze Chumki yesterday said the government is not going to lower the minimum age of marriage for females from 18.
“Child marriage will not be allowed and the (minimum) age limit of marriage for females will remain at 18,” she said.
Chumki was addressing  a roundtable on building grassroots network for women empowerment at the office of the daily Bhorer Kagoj, organised by the daily and Unnayan Shahojogy Team (UST) in association with Paz Y Desarrollo.
Chumki also urged the male members of society to shun child marriage. Imran Hossain Bhuiyan, a lecturer of Development Studies at Dhaka University, presented the concept paper.
Bhorer Kagoj Editor Shyamal Dutta and UN Women country representative to Bangladesh Christine Hunter also spoke on the occasion. The speakers also demanded women election commissioners in the Election Commission.
http://www.thedailystar.net/city/girls-marriageable-age-remain-18-chumki-186058
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Mosque in legal battle over ban on women
Dec 12, 2015
MUMBAI • A landmark mosque in Mumbai is facing pressure to overturn a ban on women entering its inner sanctum, a move that could set a precedent on gender restrictions to places of worship in deeply religious India.
A Muslim women's rights group is locked in a bitter legal battle with trustees of Mumbai's Haji Ali Dargah, built in the 15th century and popular with not only Muslims but also Hindu devotees and tourists.
Women have been prevented from entering the mausoleum of the mosque since 2011, with its trust saying female proximity to the tomb of a saint is "a grievous sin" in Islam.
Bharatiya Muslim Mahila Andolan (BMMA), the rights group, has petitioned the Bombay High Court seeking a ruling that the ban is unconstitutional, hoping such a decision would mark a step forward for women's rights in India.
"A positive ruling would set a precedent and would have a wider and long-term effect," said BMMA co-founder Noorjehan Niaz. "It would send a message and encourage women of all religions who are barred from entering places of worship to approach courts with similar demands."
The mosque was built in the 1430s in memory of a wealthy Muslim who gave up his worldly possessions and went on a pilgrimage to Mecca.
Legend has it that Pir Haji Ali Shah Bukhari, who became a Sufi saint, died during his spiritual journey and his body washed up on rocks in the Arabian Sea off south Mumbai.
The mosque was constructed on the spot where his body was found - and his tomb lies in the inner sanctum, the mosque's most sacred place. It is one of a string of temples and mosques across India that restrict access to women.
Ms Niaz said the trust started banning women from the mausoleum four years ago, although they are still allowed into the mosque's other areas. She said trustees cited menstruation as the reason for barring women from sacred spots.
"They've said women are impure. But menstruation is a natural event and responsible for the entirety of humanity being born. How can it be dirty? It's a ridiculous and demeaning argument."
A member of the trust declined comment, saying only that he hoped Mumbai's top court would settle the dispute when it holds its next hearing next Tuesday.
Mr Maulana Mustaqeem Azmi, a member of the non-profit All India Muslim Personal Law Board, said the rule was similar to those in other mosques. "To insist that they be allowed into the tomb is against the religion."
Human rights lawyers back the women, but are sceptical of whether they will win their case. Instead, they are pushing for a law making it illegal for any trust to bar entry to a public place of worship on the grounds of gender.
"There are lots of temples where women are not allowed. If you go through each individual case, it will be an endless exercise, so you have to have state intervention," said prominent Indian rights lawyer Mihir Desai.
"Courts also like to restrain themselves from ruling on religious issues. Whether the court will deliver a verdict in favour of the women is very doubtful."
http://www.straitstimes.com/asia/south-asia/mosque-in-legal-battle-over-ban-on-women
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Radicalized Hyderabad girl led agencies to IOC executive
Dec 12, 2015
New DELHI: Intelligence agencies stumbled upon IOC executive Mohd Sirazudin, arrested in Jaipur on Thursday for motivating people to join Islamic State (IS), while tracking a Hyderabad-based girl who was actively following pro-IS propaganda on social media.
The girl, in her twenties, was found to be following a closed group on Facebook which was tracked to Sirazudin, its administrator. "The girl was found to be on the verge of getting radicalized and we are now counseling her for de-radicalization, taking the help of her family and community elders," an intelligence officer told TOI.
READ ALSO: Indian Oil executive arrested in Jaipur for allegedly urging youth to join ISIS
Around 15-20 people, both Indians and foreigners, followed Sirazudin on his closed Facebook page as well as on Whatsapp. "He would put pro-IS material online and influence his followers to subscribe to the extremist, violent ideology propounded by the group. He would also actively persuade them to travel to IS territory to participate in jihad," said the officer.
"We were tracking Sirazudin for almost six months. Only when the agencies sensed that he was on the verge of turning into a lone wolf attacker did we act against him," the officer added.
A number of issues of IS's online magazine 'Dabik', pictures and videos were recovered from Sirazudin, who hails from Gulbarga in Karnataka.
READ ALSO: Global Terrorism Index — The map that shows where 42 different militant groups have pledged support to ISIS
Incidentally, the IOC executive was also in touch with 3-4 youth from Maharashtra, of which two were found to be on the verge of radicalization. "We are also counseling these two men, who are in their late twenties, to de-radicalize them," said the officer.
Meanwhile, TOI has learnt that an Indian who has worked with the IS is due to return home soon. "He is in his mid-20s and is likely to be arrested upon his return," said an official of the security establishment.
So far, two Indians who had joined IS have returned home. These are Kalyan youth Areeb Majeed and Zeba, who was deported to Hyderabad from Qatar.
http://timesofindia.indiatimes.com/india/Radicalized-Hyderabad-girl-led-agencies-to-IOC-executive/articleshow/50145798.cms
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Lady doctor’s bail extended in minor rape case
December 12, 2015
Israr Ahmad
rawalpindi - A local court yesterday extended the pre-arrest bail of a lady doctor, who is accused of conducting the abortion of a minor rape victim, for three days.
Police investigators commented in the investigation report submitted before the court that the lady doctor conducted the abortion to save the life of the rape victim. All this was done apparently to give a clean chit to the accused, a source disclosed to The Nation yesterday.
However, Dr Tallat, who runs a private clinic in Wah Cannt, was accused by the parents of the minor girl of taking bribe from the rape accused for carrying her abortion to hide his sin and avoid any legal action.
The victim, a 6th grade student, was allegedly raped by her uncle Muhammad Ashfaq at gun point in June 2015. Ashfaq is a resident of Barhama Bahter area of Taxila and a local leader of ruling Pakistan Muslim League (Nawaz). Upon getting pregnant, the little girl was taken to the clinic of Dr Tallat by the rape accused where he bribed the doctor to conduct abortion. A rape case was registered with police station Saddar Wah while police arrested Muhammad Ashfaq and his two brothers Asif and Amir, who are languishing in Adiala Jail.
The investigation report was presented to Additional Sessions Judge Zafar Ullah Khan by Sub-Inspector Malik Zarahat during the hearing of petition of pre-arrest bail of the lady doctor.
The court extended the pre-arrest bail till December 14 after Mir Nasir Bilal Advocate, the lawyer of the victim girl, pleaded that defence lawyer should cross-examine the victim girl first then he would present his arguments in the case. The court ordered the defence lawyer to cross-examine the girl today (Saturday).
Talking to The Nation, Sajid Khan and his wife Misbah Khan, parents of the victim, alleged that police investigators are trying to save the skin of the lady doctor allegedly after taking hefty bribe. They said that police mentioned in the report that lady doctor conducted abortion of the victim to save her life but the reality was that Ashfaq had bribed the lady doctor to do so.
Malik Zarahat, the investigation officer, when contacted rebuffed the allegations that he had received bribe to take side of the lady doctor. He said the lady doctor was guilty but police have not concluded investigations. “The cross-examination of the girl will be done by defence lawyer and after this the prosecution will argue before the court on Monday and then police will conclude the investigation report,” he said.
Meanwhile, two Afghan nationals were arrested yesterday by a joint patrolling team of police and Pakistan Army here from Chaklala Scheme-III area.
The Afghan nationals were staying illegally in Pakistan. A case under section 14 Foreign Act has been registered against the Afghans identified as Pasham Gull and Bashir Gull while further investigation is underway.
According to Deputy Superintendent of Police (DSP) Farhan Aslam, a joint team of police and Pakistan Army was on routine patrol in the area of Scheme-III when it spotted two suspected persons. Upon questioning, the both persons revealed that they were Afghan nationals and came to Rawalpindi from Peshawar for some sort of work.
However, the DSP added, they could not produce any valid stay documents before the police on which both were arrested and shifted to police station where a case was lodged against them.
http://nation.com.pk/islamabad/12-Dec-2015/lady-doctor-s-bail-extended-in-minor-rape-case
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What it’s like to be a US Muslim woman after a terrorist attack
December 11, 2015
Los Angeles: “God, please don’t let them be Muslim.”
Tina Aoun said those words to herself last week as she sat in the lounge of UC Riverside’s Middle Eastern Student Centre, which she directs. Together, she and several students watched footage of a still-unfolding search for any details on the shooters that killed 14 people Wednesday in nearby San Bernardino.
In the immediate aftermath of the November 13 attacks in Paris, the centre fielded complaints from Muslim students who reported being harassed — such as one being called a “rag-head.”
So when it was reported that one of the shooters, Syed Rizwan Farouk, had previously attended a mosque down the street from the campus, students feared more of the same.
The next day, two male students were walking downtown when someone shouted “Isis” at them. They did nothing to provoke the harassment, she said, other than wearing beards.
Aoun said she is especially concerned for the safety of Muslim women.
Women who wear head coverings such as a hijab, she said, are easily distinguished as Muslims. That makes them more vulnerable to verbal or physical harassment.
Two weeks before the shooting, San Diego State campus police reported that a white man grabbed a woman’s headscarf and made racist comments to her. At a high school in San Francisco last year, a girl said that boys had ripped off her headscarf, spit on her, and called her a “terrorist.”
Many parents of Muslim women attending local campuses have asked their children either to take off their hijab, or to wear hooded sweat shirts to hide their head coverings. Aoun said that at least 10 students came to her asking her what they should do about their parents’ requests.
“I can’t give them religious advice,” she said. “But this situation is really terrifying.”
On Friday, a candlelight vigil was held at UC Riverside for the victims of the shooting, including three school alumni who had been hurt or killed in the attacks.
After the vigil, Rafika Alami was one of several students who headed back to the Middle Eastern Student Center to meet up with friends and study for final exams.
A photo from Alami’s high school yearbook went viral last year. The combination of her wearing a hijab, along with a humorous quote, “Only reason I wear this is to give you females a chance,” made waves on social media. The comments online were positive and negative.
She’s used to verbal harassment, Alami said. “I’ve been called every name you can think of. I can take insults,” she said. “But now, I’m really afraid.”
“It’s so hard, because we need to mourn the people killed in San Bernardino, but we have to also worry about our own safety,” Alami said. “That’s the sad reality of it.”
Alami said that after 9/11, her aunt was attacked while picking up her child from kindergarten. She suffered injuries to her neck and arm that never fully healed.
Aoun, the director of the community center, said that she has suggested that women travel in pairs, even during the day, and that they carry mace.
She said that campus police recently offered to increase patrols on a path between campus and the nearby mosque, which is often used by Muslim students who attend prayer before or after classes.
“The campus police have been really helpful so far,” Aoun said, noting that an officer had stopped by the lounge to check on the students and assure them that police were available if they needed help.
Alami said that after the shootings, many of her non-Muslim friends contacted her.
Recently, she was in the bathroom when she noticed another student staring at her. Alami said the young woman was a bit nervous about approaching her, but said: “I know there’s a lot going on now,” apparently referring to comments that Alami, as a Muslim, might have heard. “Don’t listen to them, ignore them. Just be you,” the student said.
“She didn’t really know how to word it, but I could tell that she just wanted to support me in her own way,” said Alami.
“I wanted to give her the biggest hug.”
http://gulfnews.com/news/americas/usa/what-it-s-like-to-be-a-us-muslim-woman-after-a-terrorist-attack-1.1635796
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Women in Saudi Arabia to vote for first time
December 12, 2015
Saudi Arabia will go to the polls on Saturday in unprecedented municipal elections in which women will cast a ballot for the first time.
Women are able to stand as candidates, despite the fiercely conservative kingdom being the only nation where women are not allowed to drive.
A total of 978 women have registered as candidates, alongside 5,938 men.
Female candidates have had to speak behind a partition during campaign appearances or be represented by a man.
About 130,000 women have registered to vote, officials say. That figure still falls well short of male voter registration, which stands at 1.35 million.
Salma al-Rashed was the first woman to register to vote. "It felt really good," she told the BBC. "Change is a big word but the election is the way to make sure we are really represented."
Elections themselves are a rare thing in the Saudi kingdom - Saturday will be only the third time in history that Saudis have gone to the polls.
There were no elections in the 40 years between 1965 and 2005.
The decision to allow women to take part was taken by the late King Abdullah and is seen as a key part of his legacy.
In announcing the reforms, King Abdullah said women in Saudi Arabia "have demonstrated positions that expressed correct opinions and advice".
Before he died in January, he appointed 30 women to the country's top advisory Shura Council.
There are 2,100 council seats available in Saturday's vote. An additional 1,050 seats are appointed with approval from the king.
The results of the elections are expected to be announced later on Saturday.
http://www.thedailystar.net/world/women-saudi-arabia-vote-first-time-186190
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'Stalkers kill' girl's father
December 12, 2015
Stalkers strangled the father of a schoolgirl in Muktagachha municipality of Mymensingh early yesterday, alleged the victim's family.
The 45-year-old day labourer was found dead by the roadside.
Family members said tea stall worker Katu Miah, 26, of Syedpara area, along with his friends Dipu, Ashu, Taher, Rakib and Lal Miah, used to stalk the class V student.
Her father protested it several times but the stalkers threatened to teach his family a good lesson, said the victim's cousin, Monir Hossain Monu, president of ward no-8 Awami League of Muktagachha municipality.
On Thursday afternoon, when the man with his wife and daughter was returning from a relative's house in a nearby village, Katu waylaid them and beat them up, Monu said.
In fear the girl's father went back to his relative's house with his family and was returning home alone around 2:00am when Katu and his accomplices caught and strangled him, he said.
Jahangir Alam, local ward councillor, confirmed that the girl was stalked by Katu and said the rope used in the murder was found beside the body.
He demanded immediate arrest of the killers.
Abu Mohammad Fazlul Karim, officer-in-charge of Muktagachha Police Station, said the body was sent to Mymensingh Medical College Hospital for autopsy.
“Without the autopsy report, we can't say whether it was a suicide or murder,” he said. The OC said Katu was on the run. A case was filed.
http://www.thedailystar.net/city/stalkers-kill-girls-father-186076
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Teachers call for programme's continuation
December 12, 2015
This year's English in Schools programme concluded yesterday through a daylong training at a Rajshahi city hotel where the 52 participating teachers of some 26 Natore, Rajshahi and Chapainawabganj schools urged its continuation in the coming years.
Explaining the ways the programme benefitted them, the teachers also sought reintroduction of a written test assessing students' skills in general grammar, writing complete sentences and comprehensions and ability to listen.
They also urged increasing the number of complimentary copies of The Daily Star the newspaper provides to schools.
The Daily Star and Robi Axiata Ltd jointly completed organising the training for English teachers of secondary schools in four divisions through grammatical and communicative exercises to stimulate English language learning among students.
A page of the newspaper has been dedicated every week for the programme.
Yesterday, many teachers said the programme gave them confidence in imparting lessons and to speak in English inside classrooms. Students were learning to work in groups and were getting better grades, they added.
It provided a scope for interactions with renowned schools and learn about the country and the world, said Tanjina Shirin of Natore Government Girls School.
The programme allayed fears over giving lessons on communicative English, introduced in the new curriculum, she said.
During the training, teachers presented posters prepared by students showing their engagement. Some of those were pasted on the walls of the training venue.
In the training, the teachers were demonstrated different techniques to inspire and engage students in regular classes.
Mohammad Jahidul Islam, regional manager of Robi Axiata Limited, attended as the special guest and Rajshahi District Education Officer Rofiqul Islam also spoke.
Shireen Hasan, founder executive director, X-cel, Institute of Interactive Learning, conducted the training with her team.
http://www.thedailystar.net/city/teachers-call-programmes-continuation-186070
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Saudi women vote for the first time in landmark election
12 December 2015
Saudi women are heading to polling stations across the kingdom on Saturday, both as voters and candidates for the first time in this landmark election.
More than 5,000 men and around 980 women are running as candidates for local municipal council seats. More than 130,000 women have registered to vote compared to 1.35 million men.
The election, which does not have quotas for females, is widely seen as a small but significant opening for women to play a more equal role in Saudi society.
Not many women are expected to win seats because of the sheer number of male candidates and because many had no previous experience running campaigns. Many women said they also could not afford the high cost of running a public campaign.
“I don’t consider winning to be the ultimate goal ... but it is the right of being a citizen that I concentrate on and I consider this a turning point,” said Hatoon Al-Fassi, general coordinator for the grassroots Saudi Baladi Initiative that worked closely with women to raise voter awareness and increase female participation in the election.
“We are looking at it as an opportunity to exercise our right and to push for more,” she added.
It’s the third time in recent decades that Saudi men are voting in the municipal council elections . The first local council election was held in 2005 and the second in 2011, with only men taking part.
Both male and female candidates relied heavily on social media to reach voters, using Twitter, Facebook and YouTube to announce campaign events and explain their platforms, which include ideas such as creating more youth centers, nurseries, parks and improving roads.
The candidates are vying for around 2,100 council seats with an additional 1,050 seats appointed with approval from the king.
While the municipal councils do not have legislative powers, they do oversee a range of community issues, such as budgets for maintaining and improving public facilities.
https://english.alarabiya.net/en/News/middle-east/2015/12/12/Saudi-women-vote-for-the-first-time-in-landmark-election.html
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Accelerating women rights — Awareness is the key, say legal experts
Dec 12, 2015
The modern Saudi woman is no longer confined to playing the role of stay-at-home mom. Law, business, engineering, medicine and design are just some of the fields Saudi women have penetrated, proving their contribution as worthy as their male counterparts. And while the new developments are good for the progress of both Saudi society and the national economy, experts say women’s increasingly-prominent role in society has led to a rise in legal issues and many are unable to claim their rights due to a lack of awareness, Al-Riyadh daily reports.
The most common cases being reviewed in the Kingdom’s courts involve divorce, child custody, khula (divorce on wife’s demand) and infidelity. Labor disputes and harassment cases are also on the rise.
According to attorney Majed Garoub, the number of legal cases involving women is on the rise due to a lack of public awareness on the legal and Shariah rights of women both at home and the workplace.
Abdulaziz Al-Shabrami, a former judge, said personal status cases, which include divorce, alimony and child custody, have become very common. He called on the media to shed more light on women’s rights and issues and raise their awareness about these rights.
“Men should be fully aware of the consequences of assaulting or harassing women so that they do not commit such acts. All civil society institutions should recognize the importance of women’s rights and champion such rights. They should play an active and positive role in educating women about their rights,” he said.
Mazen Al-Oufi, a lawyer, explained that the Shariah does not differentiate between men and women when it comes to legal rights. A woman can be a plaintiff or a defendant and she can represent herself before a judge or appoint legal counsel to appear on her behalf.
“The laws allow women to file a case at the court of the city where they live even if the defendant does not live in the same city. This is an exception made only for women because the laws stipulate that cases related alimony, child custody and visitation rights should be filed at the court of the city where the defendant lives. This exception makes it easy for women to go to a court where they live and file a case without having to travel to another city,” he explained.
Sexual harassment
Khloud Al-Rawashda, a lawyer, said more efforts are needed to combat sexual harassment of women at the workplace, a relatively new phenomenon that followed women’s entry into the job market.
“I believe that most women today are aware of their rights although many of them resort to the legal system when it’s too late and after the damage has been done. Some of them do not make the decision to go to court because of a fear of repercussions at home and from society,” she said.
Dr. Lulu’a Al-Braikan, assistant professor at Princess Noura University, agreed that women have gained awareness about their rights and many of them now file for divorce because they do not want to be part of a doomed marital relationship, especially if they are working and financially independent.
“Divorce is no longer viewed as a social stigma as it was in the past. The increase in divorce rates is directly linked with women’s financial independence, which is a result of women entering the job market,” she said.
http://saudigazette.com.sa/saudi-arabia/accelerating-women-rights/
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‘ArabNet part of Saudi ecosystem growth’
Dec 12, 2015
Omar Christidis, founder & CEO of ArabNet — the leading Events & Media Company focusing on the Arab web and mobile industry, said ArabNet has been part of a very encouraging growth in the Saudi ecosystem. “We can see that through the multiplication of funding and support organizations such as Endeavor Saudi Arabia, CellA+, OQAL, Qotuf, YAL and others,” he said, adding the 4th edition of the exclusive ArabNet Riyadh 2015 on Dec. 14-16 is expected to see many industry leaders participating in the panel discussions. ArabNet also publishes news and analysis of the web and mobile industry on its online portal and print magazine, The ArabNet Quarterly, Christidis said. Before founding ArabNet, Omar worked in private wealth management at a family office in New York on a small team managing $1 billion in diverse assets. Prior to that, he was a consultant at Booz & Co. in the MENA, and worked on varied projects across industries, including energy, technology/media, and public sector. Christidis was selected as a high-impact Endeavor Entrepreneur, and was highlighted by Gulf News Magazine as one of its “30 under 30” list in 2012. Extracts of the interview with Saudi Gazette:
SG: Can you give us highlights about ArabNet Riyadh 2015?
OC: ArabNet Riyadh 2015 will include interesting features, some introduced for the first time at the event. Over 1,000 participants, 80 speakers and 50 exhibitors from the region, the world and Saudi Arabia will network in a setting dedicated to the KSA market. The event includes 15+ workshop hours on a Design+Code day dedicated to designers and entrepreneurs who wish to hone their skills and build better products. The TechFair will fit 1,200m? of corporate display and B2B meetings in the hundreds. Two initiatives are planned for this year: The MatchUp is an exclusive, invitation-only initiative to facilitate connections between business executives and ArabNet competitions’ finalists and runners-up. Women Mentoring Women is another initiative designed to engage female attendees with regional and international women leaders through 1-on-1 meetings.
SG: What can we expect in terms of content at the panel discussions?
OC: Firstly, the entrepreneurship panels include discussions about the entrepreneurship landscape in the Kingdom and its relationship with the international ecosystems, leading Investors in technology and their support in growing the startup landscape, as well as enterprises embracing innovation. On digital media, reputation & crisis management for brands and corporations will be discussed, alongside video’s exponential growth on mobile, influencers in the online world, local and international Instagram fashion, native advertising and user experience online, new trending platforms on social media, as well as edutainment and kids content. In the eBusiness world, online travel booking will be a major subject, as well as strategic online positioning through luxury commerce management and digital mobile banking. The power of eRetail, Islamic digital economy, solutions and apps serving Islam-conscious users will also be discussed and with respect to technology, panels will include the subject of industrial internet advancement and uses, the machine-to-machine and Internet of Things, augmented and virtual reality, as well as gaming at the forefront.
SG: In what way has the Saudi entrepreneurial ecosystem developed since you started organizing ArabNet Riyadh?
OC: ArabNet has been part of a very encouraging growth in the Saudi ecosystem. We can see that through the multiplication of funding and support organizations such as Endeavor Saudi Arabia, CellA+, OQAL, Qotuf, YAL and others. STC has recently launched InspireU, an incubator/accelerator for startups, focused on Digital/ICT innovation in Saudi Arabia. STC Ventures empowers entrepreneurs to create market leading technology businesses. Mobily Ventures invests in early and growth stage companies across information and communication technology. Flat6labs is a regional startup accelerator program that invests in bright, cutting-edge ideas. AccMakk is a Saudi startup accelerator that is supported by UQU (Um Al Qurra University), and we can see an emergence of Saudi success stories such as UTURN, a Jeddah-based production company revolutionizing Saudi Arabian news and entertainment, as well as Sawerly that has lately announced reception of +210K in seed fund.
SG: Name some issues KSA entrepreneurs face?
OC: One key challenge we wish to highlight this year is the accessing of clients and decision makers. We have created initiatives at the event to give entrepreneurs the opportunity to connect with corporate decision makers who can help them grow their business. The MatchUp is an exclusive initiative to facilitate connections between business executives and ArabNet competitions’ finalists and runners-up (a total of 30 entrepreneurs.) The StartUp Demo MatchUp will allow industry leaders to tap into the latest in digital innovation by meeting ArabNet’s Startup Demo finalists and runners-up and engage them as potential service providers or partners. The Ideathon MatchUp will allow investors and seed accelerators to tap into the region’s most creative ideas by meeting ArabNet’s Ideathon finalists and runners-up, and explore their growth potential by offering a seed fund, acceleration or other forms of partnerships.
Women Mentoring Women is another initiative designed to engage female attendees at ArabNet Riyadh with regional and international women leaders. This session will allow women leaders to explore a largely untapped source of entrepreneurial innovation and create a space for female entrepreneurs to actively discuss ways to enhance their career path. As I always say — you cannot win in the MENA region without winning in KSA! And so we act as curators and connectors to key figures in one of the most challenging markets in the Middle East, and offer the possibility for expansion within.
SG: Does ArabNet support other entities within the region’s entrepreneurial ecosystem?
OC: ArabNet is the hub for Arab digital professionals and entrepreneurs, creating online and offline platforms for them to connect and learn. ArabNet’s vision is to grow the web and mobile sectors in the MENA region, with the aim to build bridges across the region to stimulate growth of the Arab knowledge economy. We support the creation of new businesses and job opportunities for youth through conferences, partnerships, and competitions. Growing the digital industry in the region is a bigger task than one entity’s reach, hence the need for us to work together in order to change the way people think and approach digital. The market is big, and we are always ready and willing to collaborate with any entity that aligns with our vision and objectives. These also include media institutions. —SG
http://saudigazette.com.sa/business/arabnet-part-of-saudi-ecosystem-growth/


From the Heart of a Muslim ایک مسلمان کے دل کی بات

From the Heart of a Muslim ایک مسلمان کے دل کی بات



توفیق حامد
میں مسلمان پیدا ہوا اور میں نے اپنی پوری زندگی اسلام کے ایک پیروکار کی حیثیت سے بسر کی ہے۔ اس دنیا میں ہر جگہ میرے مسلمان بھائیوں کے ہاتھوں سے وحشیانہ دہشت گردانہ حملوں کے انجام دیے جانے کے بعد اور دنیا کے کئی حصوں میں اسلام پسندوں کی جانب سے پرتشدد کارروائیوں کے بعد ایک انسان اور ایک مسلمان ہونے کے ناطے اس دنیا کو اور ساتھ ہی ساتھ مسلمانوں کو تباہ ہونے اور اور ایک تہذیبی جنگ کا شکار ہونے سے بچانے کے لیے اپنی زبان کھولنا اور اس دنیا کے سامنے سچائی کو پیش کرنا میں اپنی ذمہ داری سمجھتا ہوں۔
مجھے یہ تسلیم کرنا ہوگا کہ ہماری موجودہ اسلامی تعلیمی نصاب غیر مسلموں کے خلاف تشدد اور نفرت کو جنم دیتا ہے۔ ہم مسلمانوں کو اپنے اندر تبدیلی پیدا کرنے کی ضرورت ہے۔ اب تک ہم نے تعدد ازدواج کو، عورتوں کو زد و کوب کرنے کے مردوں کے حق کو اور اسلام کو چھوڑ کر دیگر مذاہب کو اختیار کرنے والوں کے قتل کو تسلیم کر رکھا تھا۔
غلامی یا جنگوں کے تصور کے خلاف کبھی بھی ہمارا موقف واضح اور مضبوط نہیں رہا ہے، تاکہ ہم اپنے مذہب کو پھیلا سکیں اور اسلام کے آگے دسروں کو سرنگوں کریں اور انہیں جزیہ کے نام پر ایک ذلت آمیز ٹیکس ادا کرنے پر مجبور کریں۔ ہم دوسروں سے مذہب کا احترام کرنے کے مطالبہ کرتے ہیں، جبکہ ہم مساجد میں جمعہ کی نماز میں (عربی زبان میں) بلند آواز سے غیر مسلموں پر لعنت بھیجتے ہیں۔
جب ہم یہودی کو "خنزیر اور بندروں کی اولاد" کہتے ہیں تو ہم اپنے بچوں کو کیا پیغام پہنچاتے ہیں ۔۔۔ یہ محبت اور امن کا پیغام ہے یا نفرت کا پیغام ہے؟
میں گرجا گھروں اور اور ان عبادت گاہوں میں بھی گیا ہوں جہاں وہ مسلمانوں کے لیے دعا کر رہے تھے، جبکہ ہم عیسائیوں اور یہودیوں پر لعنت بھیجتے ہیں اور اپنے بچوں کو انہیں کافر کہنے اور ان سے نفرت کرنے کی تعلیم دیتے ہیں۔
جب نبی صلی اللہ علیہ وسلم پر (معاذ اللہ) عیش پرست ہونے کا الزام لگایا جاتا ہے تو ہم حضرت محمد صلی اللہ علیہ وسلم کا دفاع کرنے کے لیے اشتعال انگیزی پر آمادہ ہو جاتے ہیں، جبکہ ہم اپنی اسلامی کتابوں میں یہ کہانی بڑے فخر کے ساتھ پڑھتے ہیں کہ آپ صلی اللہ علیہ وسلم نے سات سال کی ایک نوجوان لڑکی (عائشہ) سے شادی اس وقت کی جب آپ صلی اللہ علیہ وسلم کی عمر 50 سال سے زیادہ تھی۔
مجھے یہ بتاتے ہوئے بڑی تکلیف محسوس ہو رہی ہے کہ 11 ستمبر اور بہت سے دیگر دہشت گردانہ حملوں کے بعد بہت سے مسلمانوں نے خوشی کا اظہار کیا۔
مسلمان خود کو اچھا ظاہر کرنے کے لیے میڈیا کے سامنے ان حملوں کی مذمت کرتے ہیں، لیکن ہم اسلامی دہشت گردوں سے چشم پوشی کرتے ہیں اور ان کے مقصد سے ہمدردی رکھتے ہیں۔ اب تک ہمارے نامور مذہبی علماء نے اسامہ بن لادن کو مرتد قرار دینے کے لیے کوئی بھی فتویٰ جاری نہیں کیا ہے، جبکہ سلمان رشدی جیسے ایک مصنف کو اسلام کی تنقید پر صرف ایک کتاب لکھنے کے جرم میں مرتد قرار دیا گیا جسے اسلامی شریعت کے مطابق ہلاک کر دیا جانا چاہئے۔
مسلمانوں نے زیادہ مذہبی حقوق حاصل کرنے کے لیے مظاہرہ کیا، جیسا کہ ہم نے حجاب پر پابندی کو روکنے کے لئے فرانس میں کیا، لیکن ہم نے اسی جذبہ کے ساتھ اور اتنی تعداد میں دہشت گرد قاتلوں کے خلاف کبھی مظاہرہ نہیں کیا ہے۔
دہشت گردوں کے خلاف ہم بالکل خاموش ہیں، جس کی وجہ سے برے اعمال کرنے کے لیے ان دہشت گردوں کو توانائی فراہم ہوتی ہے۔ ہم مسلمانوں کو اپنے مسائل کو دوسروں پر یا فلسطینی / اسرائیلی تنازع پر ڈالنے سے گریز کرنے کی ضرورت ہے۔ حق تویہ ہے کہ اسرائیل پورے مشرق وسطی میں جمہوریت، تہذیب اور انسانی حقوق کا ایک واحد مینارہ نور ہے۔
ہم نے اکثر عرب ممالک سے یہودیوں کو کسی معاوضہ یا رحم و کرم کے بغیر ہی نکال دیا تاکہ انہیں ‘‘یہودیوں سے آزاد’’ ملک بنایا جائے، جبکہ اسرائیل نے لاکھوں عربوں کو وہاں زندگی بسر کرنے، ان کی قومیت اختیار کرنے اور ایک انسان کی حیثیت سے انہیں اپنے حقوق سے لطف اندوز ہونے کی اجازت دے رکھی ہے۔ اسرائیل میں مردوں کو عورتوں کی پٹائی کرنے کا کوئی قانونی حق نہیں ہے، اور کوئی بھی شخص وہاں 'ارتداد کے اسلامی قانون کی بنیاد پر موت کے خوف کے بغیر ہی اپنا دین آسانی کے ساتھ بدل سکتا ہے، جبکہ ہمارے اسلامی ممالک میں لوگوں کے پاس یہ حقوق نہیں ہیں۔ میں اس بات سے اتفاق کرتا ہوں کہ "فلسطینیوں" کو آج نشانہ بنایا جا رہا ہے، لیکن انہیں اسرائیل نہیں بلکہ ان کے اپنے بدعنوان لیڈروں کی وجہ سے نشانہ بنایا جا رہا ہے۔
اسرائیل میں رہنے والے عربوں کو دنیاے عرب میں ہجرت کرتے ہوئے عام طور پر نہیں دیکھا جاتا۔ جبکہ دوسری جانب ہم ہزاروں کی تعداد میں فلسطینیوں کو بخوشی کام کی تلاش میں اسرائیل 'دشمن ملک' کا سفر کرتے ہوئے اکثر دیکھتے ہیں، اگر اسرائیل عربوں کے ساتھ برا سلوک کرتا جیسا کہ کچھ لوگوں کا دعوی ہے تو یقینا ہم اس کا بر عکس دیکھتے۔
ہم مسلمانوں کو اپنے مسائل کو تسلیم کرنے اور ان کا سامنا کرنے کی ضرورت ہے۔ صرف اسی صورت میں ہم ان کا علاج کر سکتے ہیں اور انسانوں کے ساتھ ہم آہنگ اور پر امن زندگی کے ایک نئے دور کا آغاز کر سکتے ہیں۔ ہمارے مذہبی رہنماؤں کو تعدد ازدواج، عیش پرستی، غلامی، اسلام چھوڑ کر دیگر مذاہب کو قبول کرنے والوں کو قتل کرنے، عورتوں کو مارنے، اور اسلام کو پھیلانے کے لیے غیر مسلموں کے خلاف اعلان جنگ کے خلاف ایک واضح اور انتہائی مضبوط موقف ظاہر کرنا ہوگا۔
تبھی ہمارے پاس دوسرے سے یہ مطالبہ کرنے کا حق حاصل ہو گا کہ وہ ہمارے مذہب کا احترام کریں۔ اب وقت آ چکا ہے کہ ہم نفاق کو ترک کر دیں اور اور کھل کر یہ کہیں کہ: "۔ ہم مسلمانوں کو بدل ہونا ہوگا"۔
ماخذ:
petahtikvah.com/Articles/FromtheHeartofaMuslim.htm

Saudi Women Still Remain Sidelined سعودی خواتین اب بھی پسماندگی کا شکار ہیں

Saudi Women Still Remain Sidelined سعودی خواتین اب بھی پسماندگی کا شکار ہیں



یوسف المحیمد
10 دسمبر 2015
کئی سال پہلے حکومت نے سرکاری وزارتوں اور دیگر سرکاری تنظیموں میں خواتین کے لئے الگ الگ شعبوں کو قائم کر کے اہم اصلاحات کا آغاز کیا تھا۔
اس کی منشاء دو اہم مقاصد کی تکمیل تھی۔ ایک حکومت کے طریقہ کار میں خواتین کے لئے سہولت بہم پہنچانا اور براہ راست ان شعبوں میں خواتین اہلکاروں سے رابطہ کر کے انہیں اپنے مفادات کو پورا کرنے کے قابل بنانا ہے۔
دوسرا مقصد اس حقیقت کو ذہن میں رکھتے ہوئے کہ ایک بڑی تعداد میں خواتین ماسٹر اور ڈاکٹریٹ کی ڈگری ہونے کے باوجود بے روزگار ہیں، خواتین کے درمیان بے روزگاری کے مسئلے کو حل کرنا ہے۔ ان اعلی تعلیم یافتہ خواتین کو اہم سرکاری عہدوں پر متمکن ہونا چاہیے تھا۔ انہوں نے اپنی زندگی کا ایک اہم حصہ اس امید کے ساتھ مطالعہ اور تحقیق میں صرف کیا ہے کہ اس سے انہیں اپنے لیے ایک ذریعہ معاش پیدا کرنے اور اپنی قوم کی خدمت کرنے کا موقع حاصل ہو۔
میں چند روز قبل اخبارات میں شائع کئے گئے ایک رپورٹ کی طرف آپ کی توجہ دلانا چاہوں گا۔ وہ رپورٹ متحدہ عرب امارات سے ایک ایسی خاتون کے بارے میں تھی جس نے عرب دنیا میں ایک تاریخ رقم کی ہے۔ امل القبیسی متحدہ عرب امارات میں وفاقی قومی کونسل کے صدر کے طور پر منتخب ہونے والی دنیاے عرب کی پہلی خاتون ہیں۔
اس میں کوئی شک نہیں ہے کہ خواتین کو بااختیار بنانے کے حوالے سے خاص طور پر سعودی عرب میں اور عام طور پر عرب دنیا میں اور گلف کوآپریشن کونسل (جی سی سی) کی ریاستوں میں زبردست تبدیلیاں رونما ہوئی ہیں۔ مملکت کی شوری کونسل میں 30 خواتین کی تقرری اس کی ایک مثال ہے۔ ان مملکتوں کی یونیورسٹیوں اور دیگر اداروں میں بھی خواتین کئی اہم عہدوں پر فائز ہیں۔
اگرچہ، ریاست تمام سرکاری محکموں میں خواتین کے لئے مخصوص شعبوں کے قیام کی وکالت کرتی ہے، لیکن اکثر محکموں میں اب بھی خواتین کی تقرری باقی ہے۔ انہوں نے خواتین کے لئے الگ الگ شعبے شروع کرنے کے لئے اب تک کوئی قدم نہیں ٹھایا ہے۔ وزارتوں اور دیگر سرکاری تنظیموں میں خواتین کے لیے مخصوص اکثر عہدے اب بھی خالی ہیں۔ اس صورتحال کی وجہ اب بھی نامعلوم ہے۔ متعلقہ نگرانی کی ایجنسیوں نے اب تک اسے سنجیدگی سے نہیں لیا ہے۔
مندرجہ بالا دو وجوہات کی بناء پر وزارتوں اور دیگر سرکاری تنظیموں میں خواتین کی تقرری کی سخت ضرورت کے باوجود، ان محکموں میں ایسے مرد ملازمین بھرے ہوئے ہیں جن کے پاس کوئی کام نہیں ہے۔ ان ملازمین میں سے اکثر کئی کئی دنوں اور ہفتوں تک کام سے غائب رہتے ہیں۔ وہ اپنے مقررہ فرائض کی انجام دہی سے غافل ہیں۔
مجھے پورا اعتماد ہے کہ حرمین شریفین کے متولی شاہ سلمان کی حکومت اس معاملے کی تحقیقات کرنے اور اس مسئلے کو حل کرنے کے لئے فوری طور پر کارروائی کرے گی۔ خواتین کے لئے شعبوں کو قائم کرنے اور ان وزارتوں اور سرکاری تنظیموں میں قابل خواتین کی تقرری کے لئے فوری طور پر کارروائی کی جانی چاہئے۔ زیادہ موثر اور تعلیم یافتہ خواتین کے لئے زیادہ سے زیادہ عہدے تیار کیے جائیں۔
قوم کی تعمیر کے عمل میں خواتین کو بھی نمایاں حیثیت دیا جانا چاہیے تاکہ وہ اس میں ایک اہم کردار ادا کرنے کے قابل ہو سکیں۔ اگر ملک اور معاشرے کی ترقی میں حصہ لینے کا موقع خواتین کو نہ دیا جائے، تو ایسا معاشرا سست رفتاری سے ترقی کرے گا اور زندگی کے تمام شعبوں میں تنزلی کا مشاہدہ کرے گا۔
ماخذ:
goo.gl/wBKXTy

Why Trump Must Be Trumped: Donald Trump Is To America What Islamic State Is To Islam: New Age Islam’s Selection From India Press, 12 December 2015

Why Trump Must Be Trumped: Donald Trump Is To America What Islamic State Is To Islam: New Age Islam’s Selection From India Press, 12 December 2015
New Age Islam Edit Bureau
December 12, 2015

Why Trump must be trumped: Donald Trump is to America what Islamic State is to Islam
By Dipankar Gupta
‘Are you inviting any Muslims...?’
By Shobhaa’s Take

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Why Trump must be trumped: Donald Trump is to America what Islamic State is to Islam
By Dipankar Gupta
December 11, 2015
NEW YORK: In the fitness of things, we should return the favour and refuse Donald Trump a visa to India. Pollution levels may have already frightened him off, but if he is the tough guy he claims to be, he might still want to come over. But for the record, whether he applies for it or not, we should loudly announce that Trump has been denied “anticipatory visa” and is no longer welcome in democratic India. This might hurt him a lot, but no Taj Mahal and no Red Fort for the bad, bad boy.
The more Trump gains in his presidential race, the better our democracy looks. No serious contender for prime ministership in India could ever say that we should shut out Muslims from entering India. Such a person may not only earn the displeasure of the Election Commission but would have to protest, again and again, that the press has, as usual, misread simple sentences.
But not Trump. He claims it is his brimming-over common sense that led him to the truth that Muslims must be kept out of America; the home of the brave, the free, and the Christians. He said this with a passion as if struck by a revelation, no less. The rule of thumb for spotting a fascist is when a person proclaims that his religion is the most tolerant, the most merciful.
Yet just because opinions of this kind are popular, does not make them democratic. The basic principles of our Constitution, and of other peace seeking countries, is the protection of minoritiesof all kinds. This is why democracy is not just a set of irritating rules; it actually has a civilising mission.
So majoritarianism does not democracy make. It is a cliché to recall the horror of an elected leader like Hitler, but it is a true story and its lessons should be heeded. If democracy were only about majorities, then watch out. The minority today could become extinct tomorrow and a fresh minority might emerge.
When that happens, a cocky majoritarian might suddenly become a squirming minority. Unchecked majority opinion is compelled, by its very logic, to make fresh minorities all the time; else how would this prejudice survive?
What these majoritarian leaders refuse to realise is how similar they are to the people they publicly detest. As Imam Sohaib Sultan, first full time Muslim Coordinator and Chaplain of Princeton University said: “Donald Trump is to America what ISIS is to Islam.” Both undermine the essence of the cause they purportedly stand for; in one case religion and in the other, democracy.
In fact, democracy does best when extremism is undone by people of the same faith, whether Hindu, Sikh, Islamic or atheist. They get the courage to do this because they are assured of continuous support from society, from the state and, most of all, by those others who are differently religious.
On the other hand, if only Sikhs, Muslims or Hindus are expected to fight hotheads within their faiths, and the rest of society waits as if an opera is on, or as if they are being tested, that is when democracy goes wrong. If a community is isolated from the rest then the majority in the minority will be afraid to crack the bad eggs within.
Democracy needs to remember that within every minority group there is a majority waiting to come out. It is not patronising that does it; it is not daring them to prove it to others that does it; it is simply treating all citizens as equals that gives the majority in minority groups the guts to claim glory.
This is in plain sight and easy to believe because, at the end of the day when the bodies are counted, it is the majority in troubled minorities who pay the highest price. The bread that falls off your plate nearly always lands on the buttered side.
Everything about Trump reeks of cultivated carelessness; from his windtossed hairdo to his grasp of facts. It does not bother him that roughly 5,800 active American servicemen identify themselves as Muslims. CNN reported this week that American Muslims alerted law enforcement agencies of more terrorist suspects than US intelligence has. Try if you must, but it would be difficult to top that.
The majority in the minority desperately want to be citizens, like the rest. When they hesitate, it is because common street corner prejudices, such as those of Trump, make them defensive. Treat them as citizens and they are eager to step out; smear and tar them with the same brush, and they become defensive.
In India alone we have so many instances when it was the majority in the minority that actually did the job. For example, Sikh militancy was finally pushed back when the long suffering majority, encouraged by V P Singh’s message and the concerted action of the police, came out in the open and flouted the Khalistani call to boycott elections.
Recall also how Muslims in India famously ignored the call Imam Bukhari once gave to boycott the Republic Day parade. For those with short term memories, think of how Asaduddin Owaisi was rejected in recent Bihar elections.
Democracy should enliven such histories constantly, but, sadly, it lets ugly majoritarianism rub them out.
It is true, our evil manners live in brass, but our virtues we write in water.
http://blogs.timesofindia.indiatimes.com/toi-edit-page/why-trump-must-be-trumped-donald-trump-is-to-america-what-islamic-state-is-to-islam/
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‘Are you inviting any Muslims...?’
By Shobhaa’s Take
Dec 12, 2015
We can keep trying to sweep the subliminal changes taking place right under our noses, under the carpet and pretend nothing’s going on. Or we can face up to this newly-scripted narrative and decide how we want to negotiate it.
There’s going to be a wedding in the family next year and everybody is busy with the tedious business of organising, micro-managing, assigning, delegating and so on. At one such harrowing meeting (more a war room than a family conference), a young voice spoke up... and all of us froze. Mind you, it was a genuine and very innocent question minus any political sub-text. But what a question! Asked the beautiful young girl, “Are you inviting any Muslims to the wedding...?” I thought I hadn’t heard right. Since the question came out of nowhere, I was naturally taken off-guard. My first reaction was to burst out laughing. Yup. It was that absurd! On the other hand, the fact that it had been asked at all and with such disarming candour, made me do a double take. So is that what it has come to? Will we soon be sifting our friends and creating different categories — Muslims, Hindus, Jains, Sikhs, Christians... others?
Earlier in the week, I had attended another family wedding. This one had an interesting mix — Jewish-Catholic-Hindu. Invitees greeted the glowing young couple at a charming poolside reception, and nobody noticed it was an inter-faith union. The intimate registered court marriage had taken care of any awkward “compromises”, while the rest of the festivities remained joyful and religion-neutral. Guests blessed the couple, ate the cake, raised toasts, had a relaxed time, while the bride crooned a love song to her brand new husband and danced cheek-to-cheek with him. This is how it has always been in the Mumbai I grew up in. Now it looks like there’s a time bomb ticking.
The impact of the young girl’s question hit me later. She had spontaneously voiced what was uppermost in her mind. There was no agenda at all. Paradoxically, this made it far worse! Such a loaded question had never been asked before. It was simply unthinkable! But now that it is out there and has been tabled, how are we going to deal with it? I made a few weak jokes at that unexpected moment. But the question had jolted me. The more I listen to young people chatting these days, the higher my concern. Instead of religious barriers disappearing, they are getting progressively strengthened. When Vikram Seth mentioned how his Muslim and Christian friends were feeling vulnerable and “threatened” these days (during the course of our conversation at the just concluded Times Lit Fest), his impassioned remarks were heard loud and clear... but not reported.
I got home and found a young woman waiting to be interviewed for a job. I asked her the standard questions — name, address, work experience. She said, “My name is Meera.” She looked embarrassed. I could tell she was lying. Poor girl. She didn’t stand much of a chance getting a job by revealing her real name, “Meherunissa”.
We can keep trying to sweep the subliminal changes taking place right under our noses, under the carpet and pretend nothing’s going on. Or we can face up to this newly-scripted narrative and decide how we want to negotiate it. I have obviously been living in some la la land and had not bothered to take off my rose tinted glasses. Or else, the young girl’s question would not have disturbed me as much. The young have the guts to say it like it is. My generation pretends. The young can articulate today’s realities with a level of brutal honesty that’s missing in us oldies who are not such goldies.
I came home and looked at the tentative list. I saw it with different eyes. Suddenly, I was looking at surnames... not at human beings who are friends. It was the first time I was forcing myself to use a filter. Till that moment, I hadn’t invested even a micro-second of my time figuring out religious categories. But since catering is involved, the only category I had focused on was the broad, standard vegetarian/non-vegetarian.
I will be attending another inter-faith wedding soon. This one is Muslim-Christian. The modalities have been worked out well in advance. The bride and groom are all set to party with their hip, cool, cosmopolitan friends — some local, some foreign. This is how it happens globally. And yet, the young girl’s question is haunting me. Should I have asked, “Are you inviting Hindus to the wedding...?” Too late for that! The invitation came months ago. I accepted instantly. These are not just my old friends, I consider them family. Not for a moment have either of us stopped to question one another’s beliefs. That’s what love and acceptance are all about. That’s what the world should be all about. It clearly isn’t!
A couple of months from now, our moment of truth will arrive. Perhaps, by then, this troubling question will no longer haunt me. It will be a time to rejoice and renew faith of a different kind. A faith that goes well beyond religion and in the process becomes the most beautiful belief system in the world. It’s called love.
asianage.com/columnists/are-you-inviting-any-muslims-461

Radicalisation of an American Muslim: New Age Islam’s Selection From Pakistan Press, 12 December 2015


New Age Islam Edit Bureau
December 12th, 2015
Radicalisation of an American Muslim
By Syed Mansoor Hussain
Having a little FATE
By Mashal Imran
The known unknowns
By Amina Jilani

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Radicalisation of an American Muslim
By Syed Mansoor Hussain
December 12th, 2015
In the US, as in the ‘west’, much is being said about Islam as a religion that predisposes ‘believers’ towards violence. The recent massacres in Paris and now in California have brought Islam and Muslims into unwanted prominence
The ‘shooters’ responsible for the latest mass killingin the US are of Pakistani origin. The woman was a Pakistani citizen and the man an American of Pakistani origin. Obviously, their actions have no direct relationship toPakistan. In the US, the question comes up on why such seemingly normaland quite well off people are ready to kill and be killed. One of the reasons for such a transformation frequently mentioned is Islam, or at least a rather extremist version thereof. My purpose today is not to indulge in a religious debate about issues like this. I will,however, like to iterate that most law-abiding American Muslims have no reason to be apologetic for the actions of Syed Farooq and his wife. But they must all condemn what these two people did.
Syed Rizwan Farooq was an educated American with a decent job, making much more than an average US income. He was recently married to Tashfeen Malik, a Pakistani woman with a postgraduate degree. They had a six-month-old child and lived a decent life. However, they chose to go on a murderous rampage and then died in a hail of gunfire. They left behind a child,who will grow up never knowing a mother’s love or a father’s protection,and will forever live under the shadow of her parents’dastardly deeds. What makes somebody do that is at best an enigma. I have lived and helped bring up children in the US, guiding them through childhood and their teenage years, and then watching them grow up into responsible adults. What worried me the least through all those years of parenting was the idea that they might become Islamist radicals.
Even today, as I look around at the Pakistani American families I know including relatives, colleagues and the extended social group in my part of the country, there are no young men or women that have become radicalised to the point where they become threats to people around them. This includes many young peoplewhoare more religious than their parents and are quite vocal in the expression of their religious beliefs. This is true even outside our immediate circle of acquaintances in the Pakistani American community since news of such transformations definitely travelsquite rapidly. Interestingly, during the last few years that I have spent more time in Pakistan, the same is true of my extended family and the people I know as well as those I worked with who come from all socio-economic backgrounds. However, my interest today is about what made a Pakistani American man and his wife kill innocent people.
In the US, as in the ‘west’, much is being said about Islam as a religion that predisposes ‘believers’ towards violence. The recent massacres in Paris and now in California have brought Islam and Muslims into unwanted prominence. Donald Trump, presently the leading contender for the Republican nomination to run for president in 2016, has evensuggested that the entry of Muslims into the US should be banned. It is extremely unlikely that Trump will be elected president of the US and it is even more unlikely that Muslims will be banned from entering the US. That said, already travelling to the US as a Muslim is becoming increasingly uncomfortable. That has been happening since 9/11 but it could conceivably become a lot more unpleasant.
As far as ‘home grown’ jihadists in the US are concerned, it is still a very unusual phenomenon but it is something that needs to be thought about both by the Muslim community in the US as well as law enforcement agencies. In every culture and in every religious tradition, zealots exist and so do they in the US. The recent Planned Parenthood killings by an anti-abortion activist in the US are a typical example. At this time, the Middle East is in a state of complete turmoil and Islamic State (IS)controls a lot of territory,spreading a rather virulent version of our religion. The use of social media has made IS quite popular among disaffected Muslim youth in many western countries. The female California killer posted a message of support for the head of IS just before she was killed. Yet investigation suggests that the couple were already ‘radicalised’ even before IS had become established as a political entity. It would then seem that IS, its media penetration and social media presence are inciting a pre-existing group of disaffected Muslims especially in Europe and possibly in the US to jihadist action.
In the US, where most Muslim immigrants have integrated quite well and are partaking of the ‘American dream’, the question arises as to why a couple with a decent life chose a path of violence that, in all likelihood, was suicidal. Investigations suggest that the husband had thought about jihadist action a couple of years ago but gave up on it for fear of detection. Clearly not a true jihadist it would seem. But it all changed after he got married. Evidently, marriage to Tashfeen Malik gave him the courage to embark upon the deadly attacks. So it would seem that much of the blame would be heaped upon the woman. What makes that easier is that Tashfeen Malik was born in Pakistan and grew up in Saudi Arabia. Why a woman, however religious, gave up a ‘good life’, abandoned her infant and chose certain death for herself and her husband is the question that needs an answer. And, no, I do not believe that religiosity is the answer we are looking for.
The world is full of very religious people. What drives some of them to extremes depends on the environment they live in. In the US, so far, Islamic radicalisation of the sort we saw in Syed Farooq is an aberration. It is important that it should remain so. And Muslim Americans must try their best to keep it so.
Syed Mansoor Hussain is a former editor of the Journal of Association of Pakistani descent Physicians of North America (APPNA)
dailytimes.com.pk/opinion/12-Dec-2015/radicalisation-of-an-american-muslim
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Having a little FATE
By Mashal Imran
December 12th, 2015
In a country like Pakistan, which is a perpetual target of suicide bombings and a hub of Islamist militancy, the population remains as susceptible as ever to the notion of terrorism
With nearly 12 months having passed since December 16, 2014, in a milieu where terrorism and violence have become the norm, there comes a time when we must stop, rise up and question: haven’t we had enough? Are we going to watch passively as humanity bleeds? Do we need another Army Public School (APS) to remind us of the innocent lives lost each and every day, all over the world? Are we going to be passive bystanders as the world crashes and burns?
From Apathy To Empathy (FATE) represents an attempt to counter notions of hatred, bloodshed and hostility through productive forces such as solidarity, peace and compassion. Organised by six seniors from the Lahore University of Management Sciences (LUMS), this anti-extremism campaign takes a stand against the narrative of indifference that has stemmed from exposure to the regular headlines of death from insurgency in newspapers and the internet. In a country like Pakistan,which is a perpetual target of suicide bombings and a hub of Islamist militancy, the population remains as susceptible as ever to the notion of terrorism. FATE recognises this, but chooses to focus on the way the youth of this nation can become the very agents that challenge what seems to be the indomitable entity of extremism.
Since its inception, this campaign has focused on a diverse range of domains as productive avenues of raising awareness against the forces of terrorism. To commemorate the global terror attacks on Paris, Beirut and Baghdad, FATE initiated its journey with a vigil on campus to pray for those who lost their lives in this violence, along with those who suffer each and every day. “As several members of the LUMS community collected at the central courtyard of the campus for a few minutes of silence, we realised how something as simple as lighting candles and showing our support for our brothers and sisters suffering collective violence actually made a difference,” said Abeera Akhtar, one of the co-founders of FATE. This inspired greater and broader effort towards the cause. FATE followed this up with a whiteboard campaign featuring the hashtag #IChallengeExtremism, going all over the university and encouraging students to take a definite stance against a pervasive global phenomenon. “We had no idea our simple mission would go so viral. While we had planned to focus solely on LUMS itself, pretty soon we started receiving entries not only from different parts of Lahore, but also other cities!” Through an intensive social media campaign, FATE succeeded in getting word across internationally as well, with citizens in Germany, Greece and India standing in unity with the students of Pakistan against an issue that affects everyone.
“Our goal is to challenge the passivity that debilitates any kind of action against injustice. For that purpose, we decided to take on a holistic approach that coupled extremism with domains in Pakistan that had suffered on its account such as music, tourism, education and women empowerment,” said Samey Noor, another member of FATE. FATE has collaborated with Vilarto, a brand new start-up that aims to bring back the concert culture in Pakistan and organised a concert featuring Noori. The event was a huge success and was premised on the idea of getting people to step back into public spaces and celebratinga common love for music that had been our greatest pride before the onslaught of intense extremism over the past few years. Following this, FATE also worked with TurrLahore to arrange a tour promoting religious tolerance in Lahore, with the mission of returning to the city’s glorious and harmonious tradition of co-existence of different beliefs and ideologies. Again, the tour proved to be a triumph, giving those who attended an experience worth remembering.
Through regular focus groups held with members of the student body, the team of FATE realised the impact they were having and how to make their project could be even bigger and better. “By engaging in discussions with people from all kinds of backgrounds in LUMS, we narrowed down some common factors. It was agreed that change would work best if it stemmed from a grassroots level; this inspired our strategy to visit schools and talk to young students about something that seems like general knowledge but really is not. Everyone knows extremism is an issue; what most people do not know is what to do about it. Finding an approach that gives individuals the chance to best live up to their human potential and simultaneously make a difference is what FATE aims to teach students,” summarised Basil Saeed. FATE visited different schools as part of this project to counter extremism through education. Members of the team conducted sessions on the importance of empathy, along with the distribution of pamphlets to the students. The enthusiastic response received through these visits showed how macrocosmic a single step towards positive change can be. Based on this, FATE aims to collaborate with the viral ‘Girls at Dhabbas’ chapter of LUMS to promote a narrative of women empowerment and the conduction of uncensored debate and discussion in public spaces.
FATE serves as an inspiration for all those who feel powerless in the face of circumstance. It shows how terrorism is a problem that is not unsolvable; it only requires a change in perspective. By challenging extremism through positive, productive forces, as well as inculcating a confidence in the power of raising one’s voice against injustice, FATE shows how no effort goes unrewarded, as each revolution begins with a solitary cry.
Mashal Imranis a freelance columnist and member of FATE, a social campaign initiated by students at LUMS
dailytimes.com.pk/opinion/12-Dec-2015/having-a-little-fate
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The known unknowns
By Amina Jilani
December 12th, 2015
That spreading band of enormously well-heeled thugs whose member militants have spread terror, fear and foreboding in the Western democratic world through what they perceive as ‘successes’ are known by various names — IS, ISIS, ISIL and Daesh. Apparently, so say a couple of sources, they so hate this latter adapted acronym of their Arabic name — Dawlat al-Islamiyah f‘al-Iraq w Belaal al Sham — that they have threatened to cut out the tongues of those that publicly use it. So, good for the ISPR spokesman-General when at the end of last month he firmly put to bed any fears and stated to the world that “there is zero tolerance for Daesh in Pakistan. Even Daesh’s shadow will not be allowed in Pakistan.” The media should follow suit, forget about IS or whatever, and stick to Daesh in defiance. However, it may be that ISPR is somewhat over-optimistic as the ‘shadow’ could well be with us. At the same time, a report by this publication on the Pew Research Center data told us that 62 per cent of Pakistanis are undecided as to their approval/disapproval of Daesh (that’s a lot of don’t knows), while 28 per cent are anti with nine per cent pro.
They don’t knows are a tad worrisome. In a poverty-stricken country, and a national mindset that is deeply and dangerously intolerant, with a religious right that tends to dictate to the ignorant, with a population of which two-thirds are under the age of 30, with over two dozen extremist groups scattered around the land, and a decades-long history of enthusiastic jihadism of the wrong type, this could well be a potentially ripe breeding ground for manic religiosity. Daesh literature has been openly aired, a number of sympathisers have been arrested as have some 500 who were on their way to join their fellow followers in Syria. Also troubling has been the state’s wishy-washy reaction to the international fight against Daesh and its ideology.
Then we come to the government, albeit it is dominated by what coyly is known as the establishment. It is led by an indecisive man, who consults only with a small, tight coterie imbued with an ugly combination of nepotism, sycophancy and corruption. He tries to do what he thinks is popular, thus befooling many of late by his mention of the words ‘liberal’ and ‘democratic’. Liberal is a joke, as is democratic. The Islamic Republic as it stands has no concept of the true meaning of liberal — to far too many it is a smutty word, as it is to Daesh. The prime ministerial mind, in the second coming of Nawaz Sharif, was all tangled up in dreams of a caliphate and a caliph. The leopard and his spots applies.
The ruling party is thought to be well-entrenched as far as numbers are concerned. It is controlled from above, but it has tight and binding ties to one of the world’s most prolific financial and doctrinal supporters of global false-religious inspired terrorism. Charitable donations far too often land up in the hands of terrorists. That is no secret. And the same goes for the funding of Daesh. Oil smuggling, plundering banks, flogging looted antiquities, extorting ransoms, and amassing funds from its supporters in the Gulf area have, as reports the NYT, made the group “arguably the world’s richest militant organisation”. One study last year has it that it controls assets in excess of $2 trillion with an annual income of some $2.9 billion — ample funds with which to make inroads into this troublesome country. As with all militant groups, the prime source of power is the funding. And the main problem is how to cut off the cash flow. There are the greedy amoral arms and munitions suppliers, equally greedy and amoral banks through which funds flow, and donors. How on earth does one control them unless Daesh is eliminated — and eliminating an ideology is no mean thing (as we here well know)?
tribune.com.pk/story/1008382/the-known-unknowns/